Goodwork Almanac

Tag: wealth

  • Three Lessons from Poor Richard’s Almanack

    Disclaimer: Although I am working toward it, I am currently a professional in nothing and an amateur in many things. At the end of the day, I am simply someone who likes to write and to garden. Always do your own research or seek out guidance from professionals doing goodwork in their field.

    As a younger man just getting my start in the world of work, I found myself wanting more structure and consistency than I was used to having. I had just finished a modified trade school experience amid the covid lockdowns and there was still a lot of uncertainty – there would be a lingering sense of it for quite some time. Not knowing what to do with my undeveloped welding skills, I got the first decent job I could find in manufacturing.

    At the time, I was living in the basement room of a house I shared with two roommates. I desperately wanted better but was happy to have my basic needs met. Each day, I went into work to spool cables and solder connector pins.  It was not glamorous, but it wasn’t the horrific stress and strain I thought manufacturing would be, either. There were many nice people and even some friends to be had there. But I couldn’t shake the feeling that I was wasting my time. I was impatient for a better life in which I had the resources I needed to enjoy myself, to pursue meaningful goals, to create projects and art, to travel and meet people, to provide opportunities for others and to help them when I could. But I felt stuck, dragging myself into work each morning to continue the same drudgery as the day before. It never let up and it never meant anything more. I wondered how to get out.

    I started to listen to the sayings and proverbs of Poor Richard’s Almanac, written by Ben Franklin, while I worked on my cables. Maybe it was the sayings themselves or the soothing voice reading them but for whatever reason, they brought me great comfort. They would talk about work, money, time, or virtue and I was slowly convinced that these messages represented the way forward. I wanted structure and consistency and here were these proverbs preaching just that. I wanted a plan to move forward, to get out, and these one-or-two-line sayings helped me take the first steps. Below are some of the lessons I learned from the sayings of Ben Franklin, collected from Poor Richard’s Almanac.

    Lesson One: Don’t Waste Your Time.

    Photo by Ono Kosuki on Pexels.com

    “Do you love life? then don’t squander time, for that is the stuff life is made of.”

    Poor Richard’s sayings about time are geared toward encouraging productive activity. It is painfully true that we only have a limited time allotted to each of us. He encourages us, “To be up and be doing and doing to the purpose.” The idea is to find your purpose and to use your time as efficiently and as wisely as you can. I wanted that daily trip into work to mean something, I wanted those forty hours of work to work for me. I realized that how I spent my time would deeply affect the trajectory of my life. The paycheck I got every two weeks represented eighty hours of my life that I had exchanged and I wasn’t going to let it be for nothing.

    This may be more relevant than ever with the tools we have at our disposal to waste our time in ever more ingenious ways. With our wasted time, could we learn an instrument, a second language? Could we write a book, play a sport, connect with community? There is always a minute here or there that will be wasted or lost to distractions, but the point is to find your focus again and to take up the responsibility of using your time productively –whatever that means for you and your specific purpose.

    It is at this point we must understand a kind of paradox. We want to live today because tomorrow is not promised to us, but we must act as if tomorrow is promised if we are to make the best decisions today.

    Every day I went into that dead-end job, I felt I was wasting my time. I wanted to live now. What if all the time I had left was wasted going to work, doing these pointless things? But I also realized that in order to build a life that included all the wonderful things I wanted – travel, connection, creativity – I had to believe in the future first and begin to build a life that looked nothing like my dream in order to eventually attain it. In short, I began to believe in effort, patience, and productivity. Though I still struggle with these things, I have made them a practice of my daily work.

    Lesson Two: Work can be a wonderful – and helpful – part of your life.

    Photo by Meaw Zara on Pexels.com

    “Industry need not wish.”

    Poor Richard’s admonitions usually include some mention of industry or hard work. He constantly reassures us of the ability of our work to sustain our lives — “Keep thy shop and thy shop will keep thee.”

    Our relationship to work can become somewhat murky and impersonal. Work can also be an integral part of life, meaning it is integrated into your life, rather than kept at arm’s length. In the past, a craft was so deeply personal that someone’s surname was their profession, and they taught their children and their children’s children their craft, weaving it into the identity of generations.

    It is more common nowadays to have an ambivalent or even negative relationship towards one’s work. For many now, work is just some place they go to in order to pay the bills. Resentment can build toward work when you have no intentional relationship with it.

    I would say it is a rare case that someone will find their most meaningful work right off the bat. For many of us, we will have to wade through several years of dead-end or pointless jobs to make ends meet before we find a mission or calling that inspires us to pursue something greater. I started working in a movie theater at sixteen. I have been a painter, a plumber, a grocery clerk, a nomad farmer. I have worked in manufacturing for several years. It has all continued to develop the skills I need to do the work I really want to do. The moment where everything clicks still eludes me, but I work toward that every day.

    Even after this click occurs, it can be quite some time before you feel effective and competent enough in your work for it to be truly rewarding. But the point is to seek this out. I have known many who wallow in their pointless jobs until they retire. They make sure to remind you that they are not where they want to be. But they also don’t do anything to work toward a more purposeful calling. Their association with work is that it is terrible, something to avoid, and they never pursue a work that can help them fulfill their potential while also providing meaning and order for others. “The trade must be worked at and the calling well-followed,” Poor Richard says.

    As I mentioned, I wanted work to mean something and that means coming away from it having gained more than I’ve lost. I had lost time and energy that I would have rather put towards other things but that meant I wasn’t going to let my gain be for nothing. At times, I denied the things I wanted briefly in order to work towards the things I wanted the most. I followed Poor Richard’s wisdom, “It is easier to suppress the first desire than to satisfy all that follow it.” No small contribution to my eventual success was going to be scoffed at, or, as Poor Richard says, “Many a little makes a nickel.”

    The path is not straightforward or easy but with consistency, we can begin to make our moves.

    Lesson Three: Consistency will take you where heroic effort can’t.

    Photo by Thanh Long Bu00f9i on Pexels.com

    “Little strokes fell great oaks.”

    Huge undertakings and overnight successes can be enticing concepts to those who have much ambition and not enough patience. You want to work eighty hour weeks, make a massive return on a penny stock, win the lottery, strike it rich. The consistency and patience of daily work can hardly be made to be romantic compared with the richness and aesthetic of the overnight success. But the possibilities of consistency are always far greater than the short-lived win. They are certainly greater than waiting for luck to come save us.

    Once again, Poor Richard’s world involved plain, regular people making a life for themselves and for others. Many of his sayings preach patience, contentment, and consistency as the means to attain the good life.

    It is part of the Goodwork philosophy that we must find work that appeals to our nature and our purpose in order to live a fulfilled life. In this philosophy, work is not merely a means to an end, it is not something you use just to get enough money in order to do what you really want. Work should be a purposeful and meaningful act which allows you to express something deeply personal about yourself and your relationship to the world. And when that is not available, we should be steadily working to get to that point.

    I knew if I quit that awful job, I would find myself in another one not long after. As long as I refused to engage with the inconvenience of work I did not like, I would never have the resources or skills to find the work that was meant for me. I looked to the summit of the mountain, but I had no respect for the first steps, so I never moved. I wanted to fall into my ideal rather than work up to it. Having found respect for the process, one can begin to move within its channels. But we must be content to be beginners, humbled by new experiences every day, in order to attain to the level of masters.

    I am a huge fan of any philosophy that includes some element of continual improvement. Why? Because goals, aspirations, and ambition that swell beyond actionable steps can actually demotivate you and cause you to disengage from the work that could be accomplished now. This initial work is inevitably linked to the end goal, a goal which may be massive, and they are connected by a thread called continual improvement. We have to learn to be okay with being beginners. We have to believe that any progress is good progress. We have to believe that we have a hand in our future, that we have the power to continually improve our circumstances so that we may do the most meaningful work we can. For ourselves as well as for others, we make the slow trudge of consistent effort. Or, as Poor Richard says, “Vessels large may venture more but little boats should stick near shore.”

    Poor Richard sends a message throughout his collection of wisdom to be steady, settled, and careful in your daily business. This involves attention to detail and diligence in attending matters that we sometimes have impatience or disdain for. For it is true, “a small leak will sink a great ship.”

    Work hard, don’t spend more than you make, and use your time wisely. As you can see, these lessons are the same basic lessons we have always known and the same lessons we have always had to relearn as time goes on. While today we may have several schemes or hacks for going about these goals, Ben Franklin through his pseudonym Poor Richard, preached virtues like diligence, frugality, and industry as intentional, daily practices that would do more for people than their short-lived schemes. While I was certainly impatient when I was younger, I realize now that the best accomplishments come from the long game, the committed endurance of an entire life.

    For those who are interested, all of Poor Richard’s sayings have been collected in a work called ‘The Way to Wealth’ by Benjamin Franklin. I will include a link here.

    Thanks for reading!

  • What is Goodwork?

    What is Goodwork?

    My grandfather and great grandfather working on their family farm.

    Work is how we reconcile ourselves to our worlds, our surroundings, and to each other. Work is a natural process that unfolds in people as well as in other aspects of nature throughout all of time.

    As such, we should probably deem it worthy of some respect and attention, right? Yet a Gallup pole shows that, along with dissatisfaction, workers also report high rates of disengagement and unhappiness.

    60% of people reported being emotionally detached at work and 19% as being miserable.

    50% of workers reported feeling stressed at their jobs on a daily basis, 41% as being worried, 22% as sad, and 18% angry. 33% reported feeling engaged.

    Something is amiss if so many people report being unsatisfied with their work lives. People typically have working lives that span a period of forty years – age 25 to age 65, roughly. For those of us who started working in our teen years, that window of time is even longer. Would anyone want to spend that time feeling disengaged and unhappy rather than being engaged with meaningful work and productive behavior? So where is the disconnect, and what do we do to remedy these issues?

    Goodwork is Natural

    There is a misunderstanding about work, stemming from the definition we use to categorize work in the human sphere of activity. But if we look at the natural world for examples of work, we find it as common as the work we are inclined to do as people. The beaver goes about cutting logs and making dams. It is their home, and it is fundamental to their nature as beavers. In order to create it they must do good work.

    This is the same as with the bird’s nest, the dung beetle’s dung, the dens of any number of forest critters. In order to connect themselves to their world, they each must do their work. Even the worm, the greatest little workman the world has ever known, creates a layer of soil fertile enough for the rest of life to function in abundance, and they do this work unassumingly beneath our feet, content to churn through the dirt in obscurity. The worm’s work is part of his existence, it is woven into the fiber of his being, and it builds the world which we stand on.

    Composting worms are introduced to their worm bin.

    “If a man is called to be a streetsweeper, he should sweep streets even as Michelangelo painted, as Beethoven composed music, as Shakespeare wrote poetry.” – Martin Luther King Jr.

    Frequently, I have heard the lament that “Humans are the only animals that have to work.” And while I understand the underlying sentiment and the frustration that goes along with it, I would say that all animals must work in order to live. It is only that the work of the animals is hardly recognizable to us as work because it is so engrained in their nature. When we see a bird collecting worms or making a nest, we do not say to ourselves, “Look at that robin, hard at work.”

    Our goodwork should resemble something like this. It should be so tightly woven into our nature that onlookers should be curious as to whether or not it is actually work at all. Our work should not be something we ‘go to’ but something that comes from us. I have never liked the term ‘work-life balance’ and would instead like to strive for ‘work-life integration’, in which my work and my life are harmoniously joined together rather than demanding portions of myself be doled out equally.

    Goodwork Involves the Whole Person

    Part of the frustration in the work that humans have come to do is that it has become highly specialized, fragmented, and noncreative. For example, I had a highly specialized job once packing medical materials. I stood on one spot by a conveyor belt and would place one alcohol swab in the plastic pack as it passed by my station. That is all I did for eight hours a day.

    By fragmented and noncreative, I simply mean that the work is separated from any satisfaction that could be earned from an end product. It does not satisfy our need for creativity because nothing ever comes to fruition under our watch in these deadend jobs, we only contribute our small part and then clock out.

    In an ideal goodwork, one would find a path toward personal growth and self development. This would be part of the process that Carl Jung called ‘individuation’, or becoming yourself. Our work reflects this pattern, and if we are allowed to be creative, and to follow our work to the satisfaction of its end result, we can more earnestly develop our unique purpose.

    Some specialization always takes place but it keeps in line with the development of skill, craft, and engagement rather than disengagement or fragmented roles. I was tempted to say ‘repetition’ as an aspect of highly specialized work but I find that goodwork can be equally repetitive, though this may occur in a way that is satisfying rather than demoralizing.

    Our jobs have also become much more sedentary as they have become more about information and processes that demand we be more cerebral. This has led to an unsurprising decline in health. Our bodies and minds are most healthy when they are deeply involved in movement and engagement.

    Digging new garden beds in a field taken over by weeds.

    We are at our best when we are kept active in body, mind, and soul. Finding our goodwork means finding something that contributes to our mental and physical health as we attend to our duties. When I am attending to my farm and garden chores, I am using the muscles of my legs, back, shoulders. I get good exercise hefting feed bags or digging garden beds. My mind is engaged in planning projects, schedules, and organizing resources to fulfill the needs of my customers. These are just simple examples but one can see how such work can be fulfilling and engaging rather than stifling or overly monotonous.

    Goodwork is Peaceful, Voluntary, and Contented

    In this way, goodwork does not resemble the modern ‘hustle culture’ that you see online. Hustle culture asks you to just grind and hustle no matter the idea, the method, or the outcome. This kind of senseless frenzy may sound appealing at first but it is soon found to be exhausting, self-defeating, and empty. If you do not care what you are hustling for, what will you care when you achieve it? Don’t get me wrong, I believe in working hard, in self-discipline, and pursuing and achieving goals. But the way of the hustle is typically smoke-in-mirrors, empty promises, and multi-level marketing schemes that sell a dream rather than provide tangible value.

    Goodwork, then, sets itself apart from hustle philosophies and aligns itself more with conscientious, consistent work that builds upon itself until it compounds into something valuable and sustainable, providing meaningful work and wealth for generations rather than a flash in the pan windfall that the grind promises.

    Those involved in pursuing their goodwork are able to look their customers in the eye when it comes to upholding quality and consistency and these people often want to engage with their client base or community in long term relationships. Steady gain paired with consistent quality, all made possible by the principles outlined here, mean strong and resilient businesses and communities founded on mutual trust.

    When I say peaceful, I mean goodwork lacks much of the self-imposed stress that follows from meaningless grind and hustle culture allure. When I say voluntary, I mean customers know exactly what they are getting and from whom they are getting it, and the producers know exactly what they are producing and go to great lengths to be the best to offer their product. When I say contented, I do not mean complacent. I mean that the work is not filled with a desperate dash for validation or recognition but is allowed to unfold with the dedication necessary for a long-lasting enterprise worthy of respect. If you have aspirations of becoming the biggest, you may not be the best when you get there. If you aspire to be the best, you may become bigger than you ever thought possible. When you get there you will be able to stand by your systems with pride and confidence.

    Goodwork is About Connection

    As someone who has worked in many different roles and in different trades, I believe that our work is important and can be approached in a positive and healthy way, regardless of what we may be led to believe. I want to share my work with the world and I want the world to share its work with me. If I could be so bold, I would love to help others find their goodwork and help them to put their corner of the universe in order.

    “No matter how isolated you are and how lonely you feel, if you do your work truly and conscientiously, unknown friends will come and seek you.” – Carl Jung

    Like nodes in a network, we connect and spread the information we need to grow in every way. The information I seek to discuss and share through this medium is not new or unique but it is my duty to pass along all useful experience to my network.

    My goodwork is Goodwork. Through this blog and other written works going forward, I want to discuss relationships with work, wealth, and nature. I am not an expert in any of these areas. These writings are about musings, discussion, and progress. Perhaps more than its fair share of daydreaming. I draw on the wisdom and practicality of dozens, if not hundreds, of people that came before me and are much more articulate and qualified than I am. The areas I enjoy exploring – gardening, psychology, soil science, history, economics, bugs, personal finance – have been around much longer than I have. I have no illusions of adding any remarkable insights into these things but wish to provide a field guide in order to explore them more easily. I want to synthesize the widespread information that others have made the effort to pass along. I hope I can present this information in a way that each person finds something relevant to themselves and their life’s journey.