Goodwork Almanac

Tag: personal-growth

  • What is Goodwork?

    What is Goodwork?

    My grandfather and great grandfather working on their family farm.

    Work is how we reconcile ourselves to our worlds, our surroundings, and to each other. Work is a natural process that unfolds in people as well as in other aspects of nature throughout all of time.

    As such, we should probably deem it worthy of some respect and attention, right? Yet a Gallup pole shows that, along with dissatisfaction, workers also report high rates of disengagement and unhappiness.

    60% of people reported being emotionally detached at work and 19% as being miserable.

    50% of workers reported feeling stressed at their jobs on a daily basis, 41% as being worried, 22% as sad, and 18% angry. 33% reported feeling engaged.

    Something is amiss if so many people report being unsatisfied with their work lives. People typically have working lives that span a period of forty years – age 25 to age 65, roughly. For those of us who started working in our teen years, that window of time is even longer. Would anyone want to spend that time feeling disengaged and unhappy rather than being engaged with meaningful work and productive behavior? So where is the disconnect, and what do we do to remedy these issues?

    Goodwork is Natural

    There is a misunderstanding about work, stemming from the definition we use to categorize work in the human sphere of activity. But if we look at the natural world for examples of work, we find it as common as the work we are inclined to do as people. The beaver goes about cutting logs and making dams. It is their home, and it is fundamental to their nature as beavers. In order to create it they must do good work.

    This is the same as with the bird’s nest, the dung beetle’s dung, the dens of any number of forest critters. In order to connect themselves to their world, they each must do their work. Even the worm, the greatest little workman the world has ever known, creates a layer of soil fertile enough for the rest of life to function in abundance, and they do this work unassumingly beneath our feet, content to churn through the dirt in obscurity. The worm’s work is part of his existence, it is woven into the fiber of his being, and it builds the world which we stand on.

    Composting worms are introduced to their worm bin.

    “If a man is called to be a streetsweeper, he should sweep streets even as Michelangelo painted, as Beethoven composed music, as Shakespeare wrote poetry.” – Martin Luther King Jr.

    Frequently, I have heard the lament that “Humans are the only animals that have to work.” And while I understand the underlying sentiment and the frustration that goes along with it, I would say that all animals must work in order to live. It is only that the work of the animals is hardly recognizable to us as work because it is so engrained in their nature. When we see a bird collecting worms or making a nest, we do not say to ourselves, “Look at that robin, hard at work.”

    Our goodwork should resemble something like this. It should be so tightly woven into our nature that onlookers should be curious as to whether or not it is actually work at all. Our work should not be something we ‘go to’ but something that comes from us. I have never liked the term ‘work-life balance’ and would instead like to strive for ‘work-life integration’, in which my work and my life are harmoniously joined together rather than demanding portions of myself be doled out equally.

    Goodwork Involves the Whole Person

    Part of the frustration in the work that humans have come to do is that it has become highly specialized, fragmented, and noncreative. For example, I had a highly specialized job once packing medical materials. I stood on one spot by a conveyor belt and would place one alcohol swab in the plastic pack as it passed by my station. That is all I did for eight hours a day.

    By fragmented and noncreative, I simply mean that the work is separated from any satisfaction that could be earned from an end product. It does not satisfy our need for creativity because nothing ever comes to fruition under our watch in these deadend jobs, we only contribute our small part and then clock out.

    In an ideal goodwork, one would find a path toward personal growth and self development. This would be part of the process that Carl Jung called ‘individuation’, or becoming yourself. Our work reflects this pattern, and if we are allowed to be creative, and to follow our work to the satisfaction of its end result, we can more earnestly develop our unique purpose.

    Some specialization always takes place but it keeps in line with the development of skill, craft, and engagement rather than disengagement or fragmented roles. I was tempted to say ‘repetition’ as an aspect of highly specialized work but I find that goodwork can be equally repetitive, though this may occur in a way that is satisfying rather than demoralizing.

    Our jobs have also become much more sedentary as they have become more about information and processes that demand we be more cerebral. This has led to an unsurprising decline in health. Our bodies and minds are most healthy when they are deeply involved in movement and engagement.

    Digging new garden beds in a field taken over by weeds.

    We are at our best when we are kept active in body, mind, and soul. Finding our goodwork means finding something that contributes to our mental and physical health as we attend to our duties. When I am attending to my farm and garden chores, I am using the muscles of my legs, back, shoulders. I get good exercise hefting feed bags or digging garden beds. My mind is engaged in planning projects, schedules, and organizing resources to fulfill the needs of my customers. These are just simple examples but one can see how such work can be fulfilling and engaging rather than stifling or overly monotonous.

    Goodwork is Peaceful, Voluntary, and Contented

    In this way, goodwork does not resemble the modern ‘hustle culture’ that you see online. Hustle culture asks you to just grind and hustle no matter the idea, the method, or the outcome. This kind of senseless frenzy may sound appealing at first but it is soon found to be exhausting, self-defeating, and empty. If you do not care what you are hustling for, what will you care when you achieve it? Don’t get me wrong, I believe in working hard, in self-discipline, and pursuing and achieving goals. But the way of the hustle is typically smoke-in-mirrors, empty promises, and multi-level marketing schemes that sell a dream rather than provide tangible value.

    Goodwork, then, sets itself apart from hustle philosophies and aligns itself more with conscientious, consistent work that builds upon itself until it compounds into something valuable and sustainable, providing meaningful work and wealth for generations rather than a flash in the pan windfall that the grind promises.

    Those involved in pursuing their goodwork are able to look their customers in the eye when it comes to upholding quality and consistency and these people often want to engage with their client base or community in long term relationships. Steady gain paired with consistent quality, all made possible by the principles outlined here, mean strong and resilient businesses and communities founded on mutual trust.

    When I say peaceful, I mean goodwork lacks much of the self-imposed stress that follows from meaningless grind and hustle culture allure. When I say voluntary, I mean customers know exactly what they are getting and from whom they are getting it, and the producers know exactly what they are producing and go to great lengths to be the best to offer their product. When I say contented, I do not mean complacent. I mean that the work is not filled with a desperate dash for validation or recognition but is allowed to unfold with the dedication necessary for a long-lasting enterprise worthy of respect. If you have aspirations of becoming the biggest, you may not be the best when you get there. If you aspire to be the best, you may become bigger than you ever thought possible. When you get there you will be able to stand by your systems with pride and confidence.

    Goodwork is About Connection

    As someone who has worked in many different roles and in different trades, I believe that our work is important and can be approached in a positive and healthy way, regardless of what we may be led to believe. I want to share my work with the world and I want the world to share its work with me. If I could be so bold, I would love to help others find their goodwork and help them to put their corner of the universe in order.

    “No matter how isolated you are and how lonely you feel, if you do your work truly and conscientiously, unknown friends will come and seek you.” – Carl Jung

    Like nodes in a network, we connect and spread the information we need to grow in every way. The information I seek to discuss and share through this medium is not new or unique but it is my duty to pass along all useful experience to my network.

    My goodwork is Goodwork. Through this blog and other written works going forward, I want to discuss relationships with work, wealth, and nature. I am not an expert in any of these areas. These writings are about musings, discussion, and progress. Perhaps more than its fair share of daydreaming. I draw on the wisdom and practicality of dozens, if not hundreds, of people that came before me and are much more articulate and qualified than I am. The areas I enjoy exploring – gardening, psychology, soil science, history, economics, bugs, personal finance – have been around much longer than I have. I have no illusions of adding any remarkable insights into these things but wish to provide a field guide in order to explore them more easily. I want to synthesize the widespread information that others have made the effort to pass along. I hope I can present this information in a way that each person finds something relevant to themselves and their life’s journey.

  • Lessons from My Chickens

    Focus on what you can control

    The lessons of life wait to be unraveled from the plainest of circumstances. Collect the chicken eggs and the mind wanders. Work in the quiet and you will learn many lessons. This one is straightforward, though difficult to put into practice.

    When we first started raising our chickens, they were two or three days old. Little, fuzzy chicks are just about the cutest animals there are. As you are watching them in those first days, you want to control everything about their environment to protect them.

    We obsessed over giving them the correct feed and cleaning their water. They love to sit atop the waterer and poop directly down into the tray. Cleaning it became a chore multiple times per day. Chicks are also prone to something called ‘pasty butt’ which is basically a mean case of constipation that their delicate systems can’t handle. We would pick up each chick to check their butts and would perform the procedure of removing their pasty butt as if we were performing surgery. In those first days, we paid them almost constant attention.

    We rent the land that our flock is currently living on, and it is a fifteen minute drive from our house. This fact alone prevents us from controlling a lot of factors that we might otherwise have obsessed over in the beginning. Whether we were turning the heat lamp on and off or checking to make sure all of the chickens got in before their automatic door shut, those early days were filled with a lot of unnecessary trips to the coop.

    It wasn’t until a few months into this that we learned a key lesson. Even if we wanted to, we could not control all of the variables we were worrying about. If a fox got into the coop, we wouldn’t even know about it until the next day, let alone be able to do anything to stop it. You simply cannot live your life listing all of the things that could go wrong – you wouldn’t have time for anything else!

    Though we realized the importance of this lesson, it is not something that people naturally do. Like I said before, it is difficult to put this idea into practice. I told myself I could not control X, Y, or Z variable but the thought of it still consumed me. It wasn’t until later that I would be able to remind myself of this lack of control, as a daily practice, and then go the next step to put those thoughts out of my mind. For me, it was all about repetition. Eventually, it becomes habitual to recognize what you can and cannot control and then to put all irrelevant things out of your mind for the time being.

    Whether it is other people’s emotions or behavior, the state of the world at large, or the basic and inconvenient facts of life, we are constantly reminded of things we cannot control and we must take responsibility to shift our focus to those things we can control. We control our behaviors, our responses to situations, our efforts and how we use our time. We can control what we say, what we focus on, and what we can work toward.

    Everywhere you turn, you will find people who are fixated on listing the things of this world that they have zero control over. They remind you of the various ills befalling people, such as disease, economic hardship, and governmental abuses at home and abroad. Maybe they list some of the atrocities and disasters of history, both recent and remote. What begins in compassion or concern ends in powerlessness. In seeking control, one finds themselves controlled by others.

    Let me be the one to remind you today: it is not your responsibility to care for the world at large. It is your responsibility to put together your corner of the universe. You are not evil, cowardly, or ignorant for opting out of the hysteria in order to be more productive and efficient in your own life.

    I would go so far as to say that the inverse is true. Those people who make a habit of focusing on the things they cannot control are also the people who have little or no control over their own behavior, habits, or paths in life. They make demands of others which they cannot satisfy in themselves.

    This is not to say they are bad people – it is easy to fall into this pattern. Focusing on what one cannot control is easier than working on what we can control. We should remind ourselves daily that we control only a certain number of things, and it is not a shortcoming or a character flaw to focus only on those things we can influence. What would the alternative be? To lose sight of the things we can control so that we may pay attention to the things we don’t? That is the perfect way to lose everything.

    “I do what is mine to do, the rest does not disturb me.” – Marcus Aurelius

    Why does focusing on what we control not sound like enough? Because it is not glamorous. Watering and weeding the crop can be mundane. Focusing on our work has no monuments, no parades. It has no flags or banners. It is simple. Often filled with dirt and toil.

    Agitating under the weight of daily life and its monotony, we begin to look for a crown or a halo, some altar to worship at, some savior to rise from the crowd. Something to save us from the inconvenient task of putting our lives together one day at a time.

    I am not trying to sound aloof. More often than not, the routine of daily life is burdensome. Though I make gratitude a part of my daily practice, there are some days when that little voice in my head chirps up again: “What is the point? What is the point to any of this?” This is not an easy question to answer. Often, one can only answer it with the sum of the effort of their lives.

    I collect my eggs in the morning, plant my carrots in the garden beds. I hope there can be a new universe on the other side of my daily tasks. But we cannot always be looking elsewhere for a life to live.

    We cannot control where we begin but we can control the direction in which we journey. We cannot control the future but we can control the work we do today in the here and now.

    We should not look for things outside of ourselves but cultivate it mindfully in our own daily practices. If you desperately seek love in the external, you will not find it. But act with love in your own daily life and you will have all you want. You can seek money or you can create value. You can shout and beg for peace or you can foster connection and collaboration. You can give yourself over to desiring the results or you can learn to love the process. What world would you like to inhabit? Start building it with the bricks of your own habits.

    Focusing on what we control is part of the essential daily practice of accepting reality as it is. I always thought that accepting reality meant limiting my potential or that it meant others would have control over me. Once again, the opposite seems to be true. The more I focus on the work at hand, the quicker I can begin actually fulfilling my potential. The more I focus on observing and managing my own behavior, emotions, and thoughts, the less control other people have over me.

    There are many different behaviors and emotions which stem from losing sight of our circle of control. These can include comparisons, envy, jealousy, and impatience. We may become convinced that there is nothing within our control and this may lead to much anxiety and depression. Thankfully this is not true. The things we are capable of have always been enough to build a genuine and purposeful life. Don’t let the vague and desperate moans of others convince you that there is “no point” in trying.

    Practices and Meditations

    Learn to use your words. Communicating our thoughts and experiences can be a valuable tool in navigating the world outside our direct control. Just because you cannot control others does not mean you cannot communicate with them in a clear and concise manner. Ask for things you need, set proper boundaries, give a compliment, seek advice on things you are unsure about. Don’t assume others will know what you are experiencing if you remain silent. Don’t assume they will understand you as soon as you say something. This process lasts forever.

    Never disparage the act of trying. With yourself and with others – it is an unforgivable act to take the enthusiasm from someone’s honest efforts.

    Mind your business. Benjamin Franklin recommended the motto on our currency be “Mind Your Business”. I find this as relevant today as it was in 1776, since people seem to struggle with this tenet more than ever. It has two interpretations: the first would be to focus on your work, to be disciplined in commerce. The second would be to keep your nose out of other people’s business. They also seem to go hand in hand, for the more you are focused on your work, the less attention you are able to give to gossiping about your neighbor or passing judgments and regulations on the behavior of other people. Focusing on what you can control, on the work you are capable of doing and which sits in front of you waiting to be done, is the surest way toward peace and prosperity.