Goodwork Almanac

Author: goodworkgardens

  • Making the Leap

    Making the Leap

    Finding and pursuing your goodwork

    Many people will begin the journey of their life’s work doing something entirely irrelevant to their nature, their goals, and perhaps even their character. I started work at seventeen at my local movie theater, working the concessions counter part-time on evenings and weekends. From what I can recall, I was paid a low wage to get berated by the general public because they made the mistake of ordering movie theater nachos and hotdogs. This was my first encounter with work. And it was not great. It was also where I grew my appreciation for employees in the service industry, a place where brave hearts fear to tread.

    Throughout my twenties, I worked a handful of odd jobs. I traveled both Europe and the U.S. working on small farms in exchange for room and board. I worked in a bookstore, as a house painter, as a plumber. I worked one shift as an overnight shelf stocker at my local grocery store before deciding it wasn’t for me. In each job, I felt keenly that I did not belong. Each time I tried something that did not work out, I felt a lot like I was being rejected by the world, like I would never belong anywhere. There was always going to be this friction or resistance when I wanted to pursue some aim.

    What’s worse, I looked around and some people were actually passionate about their work. They didn’t drag themselves to their jobs, they didn’t complain about the ins and outs of their profession. They liked to work. And it wasn’t an isolated incident! You could see people working in restaurants, gyms, bookstores, offices, landscaping companies, and they actually wanted to be there. You could see it right off, it was something in their eyes.

    I wanted to have what they had, I wanted to do something that I felt connected to, that I could be engaged in. I wanted to make something that had utility, that provided value. I wanted to make something that could provide joy, guidance, and beauty.

    In my mid-twenties, I got a job in assembly manufacturing, gluing one part to another part and screwing wires into circuit boards. It wasn’t what I wanted but it was something. It was in this period of my life that I started to change how things were going to be. I had changed my attitude toward my path. I wasn’t going to quit at the first chance and I wasn’t going to let the negative aspects dissuade me from continuing on.

    As I was soldering circuits at work one day, I had my first mental glimpse into the future that I wanted to create. Since then, I have realized the various pitfalls common to this process and I have discovered some practices in mental outlook that have helped along the way.

    This, by no means, is to suggest I have attained success and prestige in the field of my goodwork but merely that I have found the path and have begun to understand the process. I hope the same for others. When travelers meet, they may talk about the places they have been and the experiences they have had there. They say things like, “Did you ever make it to Edinburgh? Me too, there was a little pub there I always liked.” And then maybe, “Oh yes, we went in late summer and the weather was nice but I returned some years later in March and it was much colder than I would have liked. But all the lines were short and the castles empty for us to enjoy alone.” That’s something along the lines of what I aim for here. Travelers meeting and exchanging notes.

    EFFICIENCY v. EFFECTIVENESS

    One of the first lessons you learn in any pursuit is that things do not go smoothly in the beginning. The beginning of any endeavor has us accruing endless costs and expenses and the few wins here and there can spur us on but certainly do not begin to cover costs, let alone provide for growth.

    When I began my various gardening projects, I wanted things to go smoothly and efficiently. Digging garden beds in the sun feels anything but smooth or efficient. But I would remember that the point of digging the beds was not to be efficient, as it only had to happen that one time. The point of these large time and labor costs was to be effective. To get it done and get the plants in the ground. So, it took several more afternoons than I had planned to get the soil prepared, and it took more than one trip to the hardware store for different tools and materials. The costs kept mounting and it destroyed my expectations of a smooth and inexpensive project. It didn’t matter. When the project was done, the garden was ready for the planting and I would never have to dig the beds out again.

    The same is true for other pursuits. School, for example, is not an efficient process but an effective one. It is more time consuming and more expensive than you plan on but the point is not to get to the end as quickly and efficiently as possible but to put the time and study in that is required for you to get your degree. Going through the effort to set up the assembly line takes the majority of the time and energy and then when it is running smoothly you can put your mind toward efficiency and productivity. You will not make a ton of money on your first few clients, or on your first transactions with a new client, because creating the new relationship is about effectiveness, not efficiency.

    Advice for this phase of your goodwork involves mostly mental rewiring. Because this phase does not involve the gratification of rewards but the collection of costs, it can be discouraging and frustrating. Try to adopt an attitude towards these challenges that reinforces your path – they are like milemarkers showing you the way. They may test your commitment, make you question your abilities, but they tell you that you are on the right path toward achievement.

    Try to separate your activities into projects and production. Projects are your high cost endeavors with no return in the short run. Production is highly rewarding and more efficient. If you make the mistake of thinking your project will be as efficient as your production, you may become unnecessarily discouraged and frustrated. Instead, take it for what it is. Keep the faith that this project will eventually lead to an increased capacity for whatever your goodwork is, and do the work with that in mind. High expectations and delusions of grandeur will burden your mind and your project and may turn into procrastination, overwhelm, and maybe even quitting.

    LOGORRHEA, THE ROLE OF PLANNING and ORDER

    Logorrhea is defined as the excessive use of words. The way I use it here, I am also including other logical forms like plans, dreams, expression, calculations, thoughts, and discourse. It is quite common that people will get trapped in a state of logorrhea when they go about beginning a project or task. They talk about doing it, they fantasize about it or the rewards they will get from it, they will read about it and watch videos about it, they will write out detailed plans and to-do lists about it, they will crunch the numbers about it. Going even further, they will chastise themselves for not doing it sooner or not doing it as good as someone else. They will hate the obstacles and focus their energy on them rather than their aim. They will look for recognition and accolades, they will search for reasons, answers, and reassurance. They will imagine the perfect circumstances, look for them, wait for them. But all of these things have one thing in common: none of them will replace actually doing the thing.

    To avoid this pitfall, try to keep your planning, accounting, and advertising in balance with actually doing the work, making the product, and pursuing action that brings substance. These planning activities should be limited to a small percentage of your time and the rest of your time should be used in working the plan and bringing it to fruition. There is always going to be a need for thorough plans and accurate accounting but the key is not to be carried away by the allure of purely abstract thought. You think, “Maybe if I change this around a little bit, I can make a few extra dollars per unit and then if I increase my sales by about ten percent a year it will compound to this amount after ten years and if I just capture one percent more of the business in the market I can make this much more money…” And soon enough you’ve done nothing but crunch numbers about goods and services that do not exist. You can’t eat a garden plan, so be sure to plant those tomatoes!

    Do not complain, do not explain. It is my impression that people engaged in work waste precious time and energy in two key areas – complaining about the work and explaining themselves. There is a time and place for the expression of these two things. If something is bringing about far too many complaints, maybe it is time to sit back and consider if there is a better approach. And explaining yourself to others will always be necessary in this world of navigating other people, until we become telepathic. But watch carefully that you do not give in to endless complaining that has no ideas for betterment – this is whining. And make sure you are not spending excessive time and energy explaining yourself to others, as this may build the habit of seeking validation from others rather than satisfaction in the results of your work.

    MAKING THE TRANSITION

    “Do what you can, with what you have, where you are.” – Theodore Roosevelt

    This cannot really be called advice but is actually an immutable law of nature. We have to focus on what we can do since the alternative is what we cannot do. We have to use what we have since it is impossible to use what we do not have. And while we may end up in different places and conditions throughout our journeys, we must recognize in each moment where we are in reality in order to make real progress. The grass is greener where you water it.

    People start their journeys toward their most meaningful work from all different backgrounds and positions. Some find a way to make it happen with relatively little education or support, these are entrepreneurs and business owners. Other lines of work like medicine or teaching require more educational inputs and involve a long process of improvement that is not as open to ‘overnight success’. I certainly don’t want to get surgery from someone who did not go to medical school and is just hustling for love of the game.

    Whether the journey to your work is long or short, it is common to start from a place that is far divorced from the path you’d like to be on. Personally, I have been working in assembly for several years now and am actively engaged in changing that path. I am not sure what that will look like over the next few years but I know I will continue to work to get closer to doing something I care about, which helps others, and in which I can become a true master.

    Patience is a difficult concept to grasp at times. The moment you think you have achieved patience, you start looking around for your reward… oops! That’s the point of patience! Keep going. There will never be a moment when you outgrow the need for patience. There is no one-size-fits-all answer to how long your journey will last but let’s just say, for the sake of ease, that it will last you the rest of your life. While you are on the way, make sure you are becoming the type of person you would like to be, someone you can be proud of. The daily work does a little work on us, too, reforming us like clay over months and years.

    Begin your journey where you are, have the humility to recognize and respect your starting point. It is easy to get used to the movie montage transformation, the zero-to-hero training sequence, the overhaul makeover, and the end credits rolling at the perfectly written conclusion. Our lives are not like that. They are littered with beginnings and endings of many different phases, interests, and personalities. This could be said to be the reality of goodwork. There is no end to goodwork because there is no moment in your life in which you would ever be content to live without connection, value, or creativity.

    CONTINUOUS IMPROVEMENT

    The silver lining to the fact that you must start where you are is that you can also improve much faster than you think you can. As long as you are continuing to be honest with yourself about your limits, your resources, and your starting point, you can begin to make small gains in skills and resources that will compound over time.

    A pitfall to avoid: assuming that your progress will always look the same as it does now, when you are beginning your pursuit. If it takes someone six months to save one thousand dollars, they despair that it will take them decades to get to where they want to be. But they do not account for the process of continuous improvement that they will undergo as they keep to their journey. In this example, they may begin to earn more as a result of a job change, they may find unnecessary expenses to cut from their budget, and the money they have saved begins to earn interest. They thought it would take them several decades to get to their goal but it ends up happening at an accelerated rate.

    The prerequisite for continuous improvement is to commit to life and engage with the work. If you are constantly looking outside of yourself for happiness and fulfillment, you forfeit the ability to create your own. You will not be able to improve on something you refuse to work with, so you must be dedicated to this practice.

    It may be discouraging to begin with little gains here and there. Certainly, these first improvements will seem unremarkable or insignificant. You may even feel embarrassed that things are going so slow, or that you are not making the leaps and bounds you envisioned for yourself. Consistency above all else will win you continuous improvement.

    Conclusion

    So, you start where you are. It is anything but perfect. The goals you wish to attain are specks in the distance. The point is to begin. Not to begin perfectly, not to fulfill your potential all at once, but just to get started. This is one of those pesky lessons you have to keep learning all your life. To be honest, I am not good at it. I have always wanted to be the prodigy, the natural, the chosen one. I want to pick things up quickly and without effort. That is a habit we have to work on, to learn that effort and work are glorious things to undertake and not an inconvenience from which we should escape.

    Thank you for reading!

  • Friends of the Garden

    Bees

    In beginning a ‘Friends of the Garden’ series of posts, I would like to shed light on various plants and animals that bring tremendous benefit to not only our gardens but to nature in general. These posts will include a small portrait of this friend of the garden, as well as ways to encourage this friend and make a niche for them to thrive. I enjoy watching out for all these different forms of life and how they might come to appear in the garden; it is like collecting, without disturbing anything or catching anything. At the end of the season, I get to look back at all the different forms of life I had invited into my world. Some of these friends are having a hard time, so creating corners of the world that are friendly to them is likewise important and I hope to inspire some of that with these short posts. First, the bees.

    Solitary bees

    Not all bees are social in nature, such as the honeybees who form intricate hives and live in colonies. Some bees, known as solitary bees, make their nests in the cracks and crevices of logs, in sand or soil burrows, or even among cavities of hollow reeds. They are still excellent pollinators and should be encouraged by a bee-friendly garden of flowering native perennials. Coneflowers are an excellent choice for these gardens as they provide both food and shelter. Examples of solitary bees include: the mason bee, the leafcutter bee, the metallic bee, miner bees, and squash bees.

    Bumblers

    Bumblebees come in many varieties and I am always glad to see them hanging around our garden. Something about their graceful clumsiness, the way they bend the whole stem down when landing on a flower brings me immense joy. Bumblebee types include: the American bumblebee, the red-belted bumblebee, and the yellow-banded bumblebee. There are several varieties of bumblebee that were once prolific in the U.S. but which are now in trouble due to pesticide use and habitat disruption. Bumblebees do have a queen and a colony, though they are sometimes located in the ground rather than up in the trees, as a honeybee hive typically is.

    Honeybees

    The honeybee is a great bee for both pollination and the economically attractive habit of making honey. Beekeeping is a wonderful hobby, perhaps even a wonderful enterprise if you are so inclined, and can teach you more about the wonders of nature. But this post is not really about the honeybee or honey production, it is more about encouraging a huge range of native bee populations just for the fun of it! We may return to the traditional honeybee work in another post.

    Photo by Alexas Fotos on Pexels.com

    How to Create their Niche

    Let’s start low and go from there. Since many solitary bees and bumblebees make their home in or on the ground, it would be wise to provide these bees ample room to set up shop. Providing sandy soils, muddy areas, or hollow reeds will give the bees a place to make their home right in your garden. Allow your garden to ‘rest’ by leaving accumulated leafy material and twigs on the ground. This provides a refuge for all sorts of pollinating, beneficial insects to overwinter. Setting out shallow trays of water, with pebbles in the water for the bees to land on, will also encourage them.

    Photo by Guzel Sadykova on Pexels.com

    Avoid using pesticides or chemical fertilizers in your garden. You may think the pesticides only ‘target’ the insects you do not want but these chemicals can have negative impacts on beneficial insects as well. And since their homes are made in or near the soil, treating the soil with strong chemical fertilizers may also disrupt their life cycles and make for a poor habitat. As always, do your due diligence before applying chemical anything to your garden so you can be aware of possible negative side effects, or just to make sure you are applying it correctly. Improper application of even a mild chemical can create issues.

    Next, what to grow in your garden to attract the bees. I am a proponent of any flowering native perennial. If it is native, there is a chance it will provide a home for some type of native insect, even if it is not a honeybee. Since it is perennial, you won’t have to plant it every year and each year will bring a stronger growth. And because it flowers, it will provide food for birds and insects as well as beauty for your garden. It does not have to be only native plants, either.

    Photo by Guzel Sadykova on Pexels.com
    Photo by Joseph Lim on Pexels.com

    Most websites on bee information recommend asters, echinacea (coneflower), and daisies. Black-eyed Susans and sunflowers are beautiful and also provide food and shelter for bees. We have planted prairie sunflower in our garden in the past few years as it is resilient and prolific. I have personally had good luck with sedum ‘Autumn Joy’ which does wonderfully in our local climate, as it is drought and cold tolerant, though not a native plant. The bees really seem to love it. The image above is a bumblebee sitting on blooming sedum I believe.

    Photo by Erik Karits on Pexels.com

    I would also personally recommend Anise Hyssop. It smells like warm spices and attracts so many insects to your garden, you won’t know what to do with them all. Other websites also recommend bee balm, borage, goldenrod, clover, salvia, and yarrow. We have had great experiences with borage, salvia, and yarrow as they are all incredibly hardy and return year after year – the borage is an annual but it self-seeds so aggressively that even many community gardens do not allow it to be planted. For our purposes, this is great news, as we want our pollinator-friendly garden to spread throughout the neighborhood!

    Lastly, there are a few things you can create which may encourage these friends of the garden. Drilling holes in logs, providing bundles of reeds and sticks, even simple leaf and stick piles can come to serve the purpose of shelter for a native bee. There are many examples of bee structures you can DIY, plans for these projects litter the internet by the hundreds, and it would be a fun addition to your garden décor. I did not know until recently that bumblebees will use a bee-house (similar to a birdhouse) and that they are relatively simple to make. If you are not so handy to build your own, you can surely order some type of structure or have your crafty neighbor help you make one.

    It may seem ridiculous to drill holes in a log or collect a bundle of sticks together but you must remember how sterile and barren the world has become. The habitable corners of the world for a native bee may be few and far between when it comes to living among us. It may be several miles of paved over road and parking lots, sterilized yards of chemically-treated turf grass, or barren xeriscape rock before they come to a spot where they can set themselves up. Drilling a silly hole in a silly little log could make the difference between them finding absolutely nothing and finding at least a little silly log.

    Whenever you are creating a niche for something in your garden, just think about the main things they would need: water, food, and shelter. Then consider stopping anything which might deter your garden friends, such as chemical fertilizers or herbicides, pesticides, and fungicides. Soon enough your garden will be bursting with life and your garden friends will decide to come pay a visit, maybe even setting up a permanent home in your little corner of the world!

    Conclusion

    This post serves as a superficial primer on bees, a short look into these friends of ours and how to recognize them and bring them around. It is not the definitive source on bees and I would encourage anyone reading to look through a guide that is more thorough in its information. Below are links to several sites I visited while writing this post and which include a wealth of information on bees, their habitat, and encouraging their health. You can even order some bees over the internet if you are so inclined! Happy beekeeping!

    https://kindbeefarms.com/shop

    Yellow-Banded Bumblebee Guide: Habitat, Behavior & Conservation
  • Farmstrong

    Farmstrong

    When personal development is discussed, strength is often one of the first attributes people desire. Perhaps they feel physically weak or ineffectual, bullied by others who are bigger and physically stronger. They want to get stronger so that they never have to feel so small again. Others do not feel emotionally strong, they feel they cannot speak up for themselves or endure the burden of everyday obligations. They ask for strength so they can make it through another day. If we are to carry on, we must ask ourselves what it means to be strong.

    In our age, virtues and values are interpreted through a warped lens. The virtues or values themselves may be good and useful but because they are distorted by misunderstandings, they are turned into useless and harmful versions of themselves. Through this lens, values such as youth, productivity, efficiency, and detachment are championed to a degree that causes many imbalances.

    Our fixation on youth has made us neglect our health and longevity, as we try to continue to live as children in a dreamy and consequence-free lifestyle. Even when people try to mimic longevity, they pursue it in a way that they may achieve eternal youth. An entire industry of health gadgets promises to make us ‘age backwards’ when we could simply age gracefully, try to live long and happy lives. Many feel the push and the urge that they must continue the creativity and productivity of their youth long after middle age, neglecting the natural limits of our capacities or the developed talents we might otherwise put to use such as wisdom and guidance. And our emotions are not contemplated, integrated, or healthfully processed but shut down, ignored, and treated as inconvenient. This often leads to emotional outbursts that are far worse and more ill-conceived than the original emotions. I think of my coworker making fun of the younger generation for crying while he walks around work berating people and having angry meltdowns every other day. So much better!

    I do feel there are values here that are worth embracing, if only we can find a healthy way to do it. Youth is something that can be celebrated, and we could also put more effort towards navigating the loss of youth and the gain of experience, wisdom, and self-control that comes with later ages.

    Longevity is a wonderful goal. I would love to live a long, happy, and productive life. But it would be unwise to try to remain twenty forever, not to mention creepy and unnatural. Instead, we should encourage the development of our personalities and goals as we age, trying to live healthy lives of connection and value, until we can become the wisdom-bearers, the old sages, the elders.

    Finally, it is wise to learn the nature of our emotions so that we do not let them overwhelm and control our behavior. This is the main tenet of Stoicism, and it has nothing to do with shutting down, ignoring, or rejecting emotion but learning about yourself through emotion, accepting them when they arise, and maintaining your sense of what you can control so that your emotions do not control you.

    In any of these cases, strength is asked of us. Physical, emotional, and relational strength is developed throughout life, slowly, sometimes painfully, as we work to become the truest versions of ourselves and bear witness to others becoming themselves too.

    Photo by Elkhan Ganiyev on Pexels.com

    There is a certain archetype that comes to mind when I imagine the abundant, healthy life of a fully formed individual: the farmer. I imagine them as a burly and stout-hearted person, strong grip, calm eyes under a discerning brow. They are quiet, but their intelligence is demonstrated in the deftness of their movements and the skill of their craft. They do their speaking with action rather than words. When they do speak, each word is dense with meaning. Words carry a premium; words are slow and burdensome compared to the act itself. There are years of setbacks and resilience in their eyes, you can count them like rings on a tree. And after every catastrophe, their strong hands pick up their well-worn tools and begin again.

    Physical Health and Longevity

    The nature of the farmer’s work tends to be physical. There are chores enough to keep the farmer occupied as long as they’d like. Often their work can overtake their personal lives. This is where a healthy relationship to one’s work and person calling can come in handy. We want to be profitably and meaningfully employed but losing health and enjoyment from overwork is entirely possible and should be avoided.

    Photo by ahmad dian fitrah jamaluddin on Pexels.com

    Having regular, physical movement throughout the day keeps the body healthy. Many people today have sedentary jobs or professions and do not opt into a regular exercise routine. Those with physical jobs accomplish both the demands of their work and also the demands of the physical body – to move, and keep practiced in movement, for as long as one can.

    One of the primary goals of goodwork is to ‘Stay as strong as you can, as long as you can.’

    Farm chores also tend to include a lot of low-impact movements paired with higher-repetition strength movements and occasionally the high-effort compound movement such as picking up something extremely heavy or lifting something above one’s head. If these movements are done with a mind toward joint care and proper form, they are the building blocks of a healthfully aging body which retains much of its strength and endurance while sedentary bodies tend to wither, break down, and accumulate compounding injuries.

    There is much information available to us now that suggests the importance of exercising our muscles as a practice throughout life in order to improve the condition of our later years. Developing our muscles through vigorous exercise improves four areas that people tend to struggle with as they age.

    First, it will help with balance. Imbalance leads to falls and slips and the injuries from these falls can compound over time to worsen the condition of our lives. The skeletal muscles, their strength and agility, as well as the strength of our core muscles, assist us in keeping balance.

    Secondly, it helps with our hearts and circulatory systems. Many people will have issues with their heart and arteries as a result of sedentary living and diet issues. Regular exercise helps prevent heart disease and arteriosclerosis, the hardening of the arteries over time.

    Third, it helps us keep stronger bones. When the body is sedentary, the bones may become weak and brittle which will lead to breaks. These injuries lead to more sedentary living, in order to give them a chance to heal, but may also affect our mobility and strength forever after. Lifting weights and exercising muscles helps to strengthen our bones and keep them strong even as we age.

    Last but not least, regular exercise helps us keep our minds sharp, improves and maintains cognition. Many people will struggle with routine cognitive issues such as memory degradation and slowed processing time as they age. Some will struggle with more severe cognitive decline such as dementia. Regular exercise can lessen the likelihood that we experience these effects and diseases. These four areas (balance, cardiovascular health, bone density, and cognitive health) are all improved by an active lifestyle integrated with strength movements that prioritize proper form and joint health.

    The kind of physical work I am describing can destroy a person if they are not careful and do not have a mind for their limitations and recovery. There are countless people who have neglected their limits only to injure themselves with recurring stresses, do not pay heed to bodily or mental recovery, and as a result push themselves into a state of decrepitude and decay. A life without boundaries is self-destruction. I have worked with many people, especially in the trades, who have pushed themselves and others beyond their limits and have suffered setbacks and injuries as a result. This kind of behavior inspires negative associations with work and unhealthy relationships with each other, as well as an unhealthy relationship to one’s body.

    Photo by Ebahir on Pexels.com

    Community and Connection

    A farmer’s lifestyle can be said to contain two important relational elements. Those are strong individualism and connected community life. There are many opinions floating around that overemphasize the importance of rugged individualism to the point of isolation. And there are many opinions that disparage individualism to the point of neglecting individual development and expression entirely, preferring to focus on the ideas of community life and collective markers of well-being.

    But what is the community made up of? Individuals. And how can the individual exist without the support and care and connection of the love of their community? You cannot separate the two. If the community is made up of people who refuse to take individual responsibility for their lives, disconnection and chaos ensue. If the community is made up of people who refuse to acknowledge their connection to community members in mutually beneficial relationships, everyone becomes isolated, ineffectual, and hollow.

    Of all the farmstrong people I have met, they have done well to develop both the attribute of their individuality and the deep connection that comes with community-making.

    Photo by Quang Nguyen Vinh on Pexels.com

    Their work is reflective of this. Each farm is unique and specific, it must be worked in a certain way and it is not often that the same methods will apply to many different areas of the land. They must take responsibility for their work, which they do in direct relationship to the land they inhabit. At times it can seem the working farm is isolated or remote, being tucked away into foothills and valleys far from the bustle of the cities and towns, traditionally. But the farmer balances this when they come into town to sell or trade their goods. They must maintain this connection if any of their work is to be meaningful and productive. And often they create a niche on their own land to host visitors, helpers, family, and neighbors.

    I lived and worked on several farms in my early twenties, traveling through Europe and the northern United States. Each farm had deep connection to its community and to the other farmers in their area. On an olive farm in Italy, we hosted a dinner for thirty people working and living on neighboring farms. They each brought their specialty olives, a recipe they each inherited and loved from generations past, and we shared in the moment and the connection of our work together.

    We walked up the hill to town where they were having an autumn harvest festival. The hunters brought wild boar, the farmers brought their food, the locals brought homemade wine. We sang and danced in tents in the town’s parks and we stumbled back to our beds around nightfall. On a goat farm in France, we made cheese and hosted cheese-making classes as well as cheese tasting events. We slept in a hut folded into the treeline, warmed by a little stove at its center.

    Each day was about meeting the current task in a personal, direct way, whether it was collecting the olives or pounding fence posts. It was also about finding connection and harmony within the community we wanted to cultivate.

    Photo by Mark Stebnicki on Pexels.com

    Mental Health

    The nature of the farmer’s outlook tends to be, consciously or unconsciously, practical and persistent. They work with the ground and are, by no coincidence, well-grounded. It is the reality of their work that they must accept unforeseen circumstances and work to overcome them or at the very least to endure them. I think this can be a unique outlook, given these various forces.

    The farmstrong know that they must contend with reality and so their fantasy worlds are tempered by the capacity of their work to bring things out of their imagination. Their continuance in their daily chores and projects suggests a vote of confidence in the future, though they are more than willing to embrace the uncertainty of their lives and profession, with which they are painfully familiar.

    Photo by Makara Eam on Pexels.com

    Experience of the disappointments of life’s endeavors do not embitter them towards honest effort; in fact, honest effort is quite often their guiding light and daily devotional, it imbues all their work with ritual goodness and attention, and the firsthand experience of disappointment cultivates a healthy detachment from the painful images of expectations. ‘Oh, well…’ might be a common refrain of the farmstrong.

    I have often found myself enamored with people of this character, who can so easily have faith in tomorrow that they may content themselves with the honest work of today, this moment. It can be somewhat more common to see the unrelenting plans, schemes, and hollow wishes of those who are resigned from daily life and content themselves with fruitless daydreaming. All dreams and no delivery. I have certainly found myself distracted by endless waves of planning, rather than returning to the humbling act of daily work.

    Photo by Beyza Yalu00e7u0131n on Pexels.com

    I have often thought of the farmer as the Stoic ideal. Not all farmers are like this, of course, but the ideal itself is the absolute picture of resilience, courage, wisdom, and virtue. After getting a taste of life on a working farm, you begin to understand why this would be the place to create that tempered steel of pure stoicism – the chores must be done no matter the weather, no matter the circumstances, no matter the mood. Whether it is freezing winter or pouring rain or gale force winds, the livestock must be fed and watered, the work must continue to get done. Whether it is a little Russian babushka tending to the cows or a goatherd in Greece walking the hills and the fields, there are those whose work has polished them against the difficulty of life and as a result they exude a strength and endurance that is without comparison. They may never set out to fulfill this ideal of virtue, and they may never put a word to paper about it in order to describe their process or their thoughts, and yet they have embodied this philosophy better than the most prominent minds of antiquity.

    A word on Stoicism, a sometimes-misunderstood term. I have occasionally seen Stoicism portrayed as the rejection or suppression of emotion, perhaps an enthusiastic withdrawal from life, or a cold and uncaring posture taken with an attitude of disregard. After reading some of the classic Stoics, such as Marcus Aurelius, Epictetus, and Seneca, one may come to know the nuance of this philosophy better and to consider it a great deal more relevant than other systems of thought from ancient history.

    It is not about stifling or repressing emotion but consciously approaching emotion in a way that allows us to contend with it. When we meet with our emotions in a calm and level-headed manner, we can better understand where they come from, what they are trying to express, and how best to integrate them in a way that does not disturb our lives. It is also not about withdrawing from the necessary actions of life but rather focusing on what we can control and engaging in these things with virtue, rather than losing ourselves to the uncertainty and doubt of events and circumstances entirely outside of our influence, which may pull our valuable time and energy away from constructive and useful action. It is about engaging with life and committing to life in a way that we are prepared for setbacks and inconveniences and whatever else fate may send our way.

    Photo by RDNE Stock project on Pexels.com

    One may encounter difficulties but with the right practices they may work through these difficulties without adding a greater burden with their own unhelpful behaviors. Surely, we have all been in a difficult spot before with someone who would not stop complaining, making negative predictions, or refused to work through the issue. This not only doesn’t help the situation but makes it much worse.

    Conclusion

    These attributes do not have to belong to the farmer alone, of course. Anyone of any background can develop these habits and channel these characteristics through their own work and relationships in order to build resilience, strength, and connection into their lives. That is the aim of my sharing these thoughts, and my continuing to write on subjects related to the farmstrong idea in the future.

    I find that there are many misconceptions about strength, stoicism, individuality, and work in general. Useful ideas are co-opted by the irresponsible and the immature every day, so I think it is important to bring these terms back into the expression of usefulness and maturity. I hope to shine light on topics that have been painted with a negative brush and perhaps come away with a more constructive view of things.

    If I could ever express my view on these topics and provide a useful thought to someone in search of answers, I would be delighted with my contribution. I value minding my own business, so I’d like to reiterate that I am not telling anyone how to live but merely discussing the lifestyle and characteristics of interesting people and philosophies.  

    Below I have provided a link on the benefits of strength training, as a reference for the claims I have put forth in this post. I encourage you to read further on the topic, as I am a layman.  

    https://emedicalhub.com/strength-training-for-longevity-why-lifting-weights-is-important-for-aging/

  • Vectors, Niches, and the Art of Placemaking

    Vectors, Niches, and the Art of Placemaking

    If we conjure up the image of a plain, manicured lawn, chances are there is no room for anything else. There are typically no other bugs, animals, or plants that can coexist within a perfectly manicured lawn. Only that one type of grass, that one length of each blade, perhaps even a sign that says to ‘keep off’. In fact, there are concerted efforts to rid the lawn of anything that may inconvenience it or compete with it. Millions of dollars are spent each year on chemicals the average user is entirely ignorant of, being poured out on lawns, driveways, and sidewalks to spare us the sight of the rogue dandelion, to kill the insects, to preserve that uniform mat of green lawn.

    Now, if we conjure up an image of a healthy and abundant garden, we reckon with an entirely different world. In order for it to be abundant and productive, we imagine there to be many different plants, many different insects, and a general happening of all with all, everything mingling together in some complex system we can scarcely understand. The beginner gardener starts out by learning that there are beneficial and harmful insects and they are careful not to be so enthusiastic about killing the one that the other is destroyed in the process. The intermediate gardener learns that there are even certain plants one can cultivate in order to attract the beneficial insects or repel the harmful insects. The advanced gardener knows that if they do their job well in organizing and arranging the garden for its health, then each will care for each and a certain balance will be attained that does not require their constant oversight or intervention.

    The two images I have just described are examples of the difference in creating niches or encouraging ‘vectors’ of abundance. This is similar to the idea of placemaking in designing public spaces. These ideas, arguably, are mainstays of the best practices of goodwork.

    A niche is that crevice, nook, or cranny of the world in which something can find its natural position. In ecological terms, a niche is a condition or environment in which a plant or animal thrives, encouraged to express its true nature. A vector is a directional magnitude that implies transmission, communication, or aim. I think of a niche as a corner of the world and a vector as all the possibilities that can pour out of this little corner.

    A niche is a foothold, from which something can launch into full expression. And placemaking, in this instance related to goodwork and to gardening, is about cultivating many places where a niche could support life and where life could then support vectors of abundance.

    Joel Salatin, a renowned farmer using regenerative agricultural methods, would refer to this practice as “Honoring the pigness of the pig, the cowness of the cow, or the chickenness of the chicken.” Each plant or animal has a nature which it most easily expresses in its particular niche. To honor that plant or animal is to create a niche that allows it to express its true nature.

    Joel Salatin in front of his flock at Polyface Farms.

    The pig is a forager; it roots around with its snout in the dirt for morsels of food. The cow is a grazing ungulate, partial to herd mobbing on a diet of grasses and forbs. A chicken is an omnivorous scavenger, picking and pecking through seeds, grain, insects, and grasses. So, what happens when you constrain the pig, cow, or chicken to a tiny enclosure, with no access to soil or sunshine, feed it a diet far-removed from its natural inclinations, and otherwise expect it to produce abundantly? Well, you get two things, the image of the modern farming method and a slurry of disease, waste mismanagement, and low-quality food. One practice is about creating places, honoring a niche, and being a part of abundance. The other is about wanting abundance, mimicking abundance, but otherwise skipping the work necessary to be a part of its true nature.

    This practice does not concern only natural environments or the components of animals and plants. It also has a great deal to do with how people relate to each other through the physical space they inhabit. Master sushi chef, Jiro Ono, is a great example of a craftsman with an eye for cultivating a place. His restaurant is like a niche in this way, which caters to a specific aim and sensation that he wants to communicate to his guests. It is a small and humble-looking restaurant, with only ten seats at a long bar-top. The lights are warm and low. The sparse design does not feel minimal or bare but sleek, clean, and harmonious. With a smaller seating arrangement, Jiro is free to cater to the guests based on his observations; do they eat with their left or right hand, what size sushi will they eat in a given time in order to keep the pace of the meal. And while the elegant simplicity of his place is felt deeply as graceful and easy, it is in reality built on many hours of disciplined work, attention to detail, and an attitude of mastery that makes Jiro desire to continuously improve his process over the years, even as he continued to work into his 80s, 90s, and now, having turned 100.

    Jiro Ono, in the film ‘Jiro Dreams of Sushi’

    There are also countless ways to make a place or niche for people in one’s daily life. Your own home could be an example of a niche which you form yourself day after day with the habits you keep and the ideals you hold dear. Making a place for yourself can be an art, a practice. You can make it open and welcoming to others as well. Those who come to visit may marvel at some unspeakable quality your home has that feels inviting, warm, and encourages connection. It does not have to be filled to the brim with shiny knickknacks or gadgets, it does not have to be decked out with expensive furnishings and decorations. It merely has to have that perfected quality of a place that is made with intention and a mind for harmony.

    Even something as plain as a conversation can be made into a place for stopping off, a place for resting, a place for an encouraging word or a supportive idea. How desperate people are in their daily lives for some sense of belonging or support that a conversation alone may be memorable enough to last them the year! Think of the last time you received a compliment, how long that impression has lasted. People can make places for each other in easy ways that make the process of routine actions more bearable and even beautiful. Letting someone go ahead of you in line, handing out compliments that come to mind, assisting someone in some dreaded chore. No task is so low that it cannot serve as a matter for our attention.

    A farmer who raises cows does not actually raise the cow but tries to create an environment in which the cow cannot help but grow healthfully. A therapist does not give the patient right conduct, good thoughts, or healing but provides an environment of communication in which all of these things are allowed to develop of their own accord. Feed the birds, the worms, the bees and your garden will feed you with ease.

    There is a subtle and indirect logic to this aspect of work, as opposed to the image of effort, skill, and discipline that is often conjured in the mind when thinking of achievement. There is a place for effort, skill, and discipline; these are indispensable things. But the indirect work of preparing a place may take you further, and with greater ease, than the repetitive and frustrated attempts to create something from willpower alone.

    How to make a place, a niche.

    Begin by organizing your corner of the world. This may sound bland or ineffectual. But you must remember that there are many people who seek to better the world by focusing on the weeds in other people’s gardens. This gets us nowhere. The people who succeed in making a place are those who do what they can, where they are. They plant a row of flowers, a native bush, they forego weed-killer or fertilizers. They help their neighbors rather than trying to save the city. That is oftentimes more heroic. This wisdom is handed down by Marcus Aurelius, a Roman emperor and practicing stoic. He noted how the insects put in order their little corners of the universe and kept the world going by doing the work that was natural to them. Our work may be drudgery sometimes; it may be joyful other times. But it is our work, and we continue to do it because we are helping to put together our corner of the universe.

    Design it with a visitor in mind. When you set out to create a place for something or someone, you must keep them in mind in order to make it inviting. You wouldn’t try to make a place for a mouse the same as you would for a cat. Mice like little crumbs, dark corners, and quiet. Cats like cozy sunbeams, high perches. Cats like mice. We must take into consideration the nature of those we wish to see thrive and go about creating a place that is best for them. The cows like tall pastures of polyculture forage, not dry dirt fields covered in dung. Chickens like to scratch and peck, chase each other a little bit. You learn to fall back in love with observation. The situation you create will invite the most suitable visitors, not necessarily the visitors you want. So, you must become adept at observing what your most desired visitors want, dream of, cherish, are fearful of.

    Be comfortable with silence. Silence in all its forms can create tension. Unanswered questions, untaken paths, an averted gaze. But constant noise and effort do not make the place, they simply make it uninhabitable. When you first make a niche, it may go unanswered for some time. You must keep the practice of cultivating this niche until your visitors find it. Practice silence and people will begin to tell you about themselves. The bees will come to the garden when the wind stops blowing. The water clears, the haze lifts, the situation becomes clear. Practice silence enough and you may even hear yourself again. Here’s a lesson from the worms: do your work in quiet obscurity and you will reform the earth.

    Accept it, Expect more from it. It is okay that things are the way they are right now. It is also okay that you want to make them better. Both of these things can be negotiated in time and patience. If you do not accept how things are right now, you will never be able to function in your work. If a sculptor did not accept the hardness of the stone for what it was, they would never be able to work with it. Part of accepting something is accepting that it may be disappointing, or not all that it could be. It is a beautiful thing that someone can take a neglected or disordered thing and make it into a productive or useful thing. That is why we can accept something and also expect more from it.

    Optimize the Unremarkable. We are drawn to herculean efforts, dramatic transformations, and fast turnaround times. When we do not get big returns, we are inclined to feel disappointed. This can also be called the lesson of compound interest. Small, incremental changes over time compound to create great change while short bursts of effort can leave us empty and fatigued. Kaizen, or continuous improvement, is a business term stemming from Japanese industries following World War Two, and it can be dissected as an entire philosophy unto itself. More on that later. But the point is to abandon the monumental task and focus on optimizing the unremarkable tasks. Of work, of life. How much better off would we be if we optimized our daily routine to get the best sleep we could? And the gardener who optimizes their soil health will find themselves far better off than those who optimize for straight rows.

    Conclusion

    There are many examples of places we can make for each other. The morning routine, the lunch date, the afternoon walk. The kitchen, the living room, the garden. The restaurant, the gym, the office. Each place should be regarded as something to be honored and treasured, as part of our goodwork and part of our daily lives. We can make it clean, make it easy to work in, make it pleasurable to share with each other. When you are finished exercising at the gym, you clean off the equipment and on some level you can say ‘thank you’ to that space for helping to make you stronger. When you are done with your dinner, you can thank your server and stack your plates neatly to be bussed. The clear delineations of ‘jobs’ don’t really matter here as much as the process of our goodwork, which belongs to the spaces we inhabit and not necessarily to specific people. Creating a place, cultivating a niche for yourself or for others, is about deciding what kind of world you want to live in. Would you like to live in a cleaner world, in a nicer world, in a more abundant world, in a more efficient world, in a pleasurable world? Good, me too. And we can do that by being clean, being nice, cultivating abundance, and bringing pleasure to people’s lives. In any manner of way, we can choose to do this each day.

  • Leonardo Da Vinci

    Leonardo Da Vinci

    Spotlight on Goodwork

    I have recently had the pleasure of exploring the life, work, and creative mind of Leonardo Da Vinci, mainly through Walter Isaacson’s biography which I highly recommend and also through Leonardo’s collected writings from his notebooks. Originally, I had wanted to know more about Leonardo because of a vague attraction to the idea of a natural genius, the Renaissance man, as well as the mystery that surrounded him as a figure. Before reading into him, I only knew of a handful of his most famous artworks and very little of his actual life. I will not attempt to reproduce his biography here, though I recommend to anyone who is interested to research him more at your convenience. What I will attempt to put down here is a list of lessons I had gleaned from the man and his life while reading about his endeavors, his beliefs, and his character. I feel these lessons relevant to goodwork and to daily life in general.

    Lesson One – genius is comprised of boundless curiosity.

    Leonardo da Vinci’s Recto The skeleton.

    More:

    Original public domain image from Wikimedia Commons

    Leonardo was born as an illegitimate son to a prominent notary. Because his father did not recognize him as legitimate, he was not expected to follow him in his trade as a notary. This was quite fortunate, as it gave Leonardo the freedom to indulge in many other interests and paths throughout his life. Perhaps beginning in this way, without a prescribed path, forced him to consider every path as possible. As a young man he explored all of these possibilities with an insatiable curiosity, always attracted to questions of natural science and never satisfied with routine information.

    A famously quoted entry in one of his to-do lists was, “Describe the tongue of a woodpecker.” This gives us some insight into the level of detail with which he viewed the mundane, the things which are often taken for granted. Leonardo obsessively studied the nature of water to the point of hyperfixation. His notebook is filled with elaborate drawings of water in various states of motion and he attempted to learn more about the mechanics of water over the course of his life, pursuing many inquiries into the budding science of hydraulics. Einstein, similarly, said that his genius was due mostly to the fact that he “stayed with problems longer.” Not content with initial conclusions or the dismissive attitude of convention, the very curious explore details as far as they will lead them – in Einstein’s case it led him into the subatomic realm. In Leonardo’s case, it led him into a deep exploration of the natural world. They often went further than others in an attempt to understand and as a result they could not easily be understood by others. But in each case, Einstein’s as well as Leonardo’s, it was a great deal owing to curiosity that their genius was so developed and so famous.

    Lesson Two – the desire to be useful.

    Leonardo wrote in his journal, “The power of my limbs will fail me before the power of being useful.” Such a simple sounding and humble desire, to continue to be of use as long as one can. I would hardly have expected this to come from a genius of the Renaissance, who I had assumed would be intellectual and concerned with theory, hypotheticals, and fantastical daydreaming. And of course, Leonard was well versed in those things. But he also had this drive to bring his creative ideas into reality in order to make things better, even by small degrees.

    An entertainer and aspiring engineer, he wanted to bring his intense curiosity and exploration of the natural world back into the world of enjoyment, usefulness, entertainment, and fundamental humanity. This desire is actually one of the main tenets of goodwork as a philosophy, to be of use whenever one can. There is also much to say about what this does with one’s relationship with work and with their community. Often, we can lose ourselves in self-referential and abstract work which we do not see completed to its end. In my experience in manufacturing, I have only ever been part of the assembly and construction of certain products, and only in my limited involvement. Feeling immense joy for the completion of a meaningful project and seeing its benefits conveyed to its recipient, the community, or the world is an unfamiliar territory for a lot of modern jobs. That being said, I do believe there are many opportunities to cultivate a sensation of accomplishment and satisfaction and pursue it as part of the purpose of our lives. Not merely to fulfill our own wishes and ambitions but to aspire to be as useful as we can be to others. And not to be contented with one narrow skill or activity which may be of value, but to explore many facets of ourselves that could have valued and useful applications.

    Lesson Three – the multitudes of humanity; jack of all trades, master of none… or one… or two… or…

    Leonardo Da Vinci was a polymath, a person of varied and comprehensive learning and skill. As a young man, he was apprenticed to a local Florentine artisan named Verrocchio. Verrocchio was himself a painter, sculptor, and goldsmith, which was not unusual for the time. Many workshops involved interdisciplinary work undertaken by trained artisans who found it natural to combine semi-related pursuits under one roof. As such, Leonardo was trained in the use of many different tools and skills, not only as a painter. This work would benefit him greatly later in life when he found it necessary to build some ingenious tools and machines.

    In the modern age, starting before the Industrial Revolution, people found it wonderfully beneficial to specialize in their profession and to pursue specialization to a greater and greater degree. This can accomplish great economic feats and makes for a highly effective and productive civilization. But the drawbacks, seen in extreme specialization, are a kind of a dehumanizing effect in which one becomes just another cog in a mechanized framework. For some focused and dedicated people, specialization is the name of the game and they may become decorated surgeons of one specific organ, deeply passionate intellectuals involved in one area of academics, or the many outliers who distinguish themselves in physical, spiritual, or economic development which others cannot fathom. And for still many others, the development of multiple interests, skills, passions, and accomplishments feels more human, dynamic, and nuanced.

    Having multiple interests can, in fact, help the development of each of them more than if someone were to develop a myopic view of their pursuit in a vacuum. Leonardo was one of the first people to investigate human anatomy. He recorded his investigations in many intricate and hauntingly beautiful drawings of the musculature, the skeleton, the brain and nervous system, the heart and circulatory system. His science informed his arts and his arts informed his science. Combining different pursuits may shake something loose which helps your development in an unexpected way. One might catch a glimpse at the underlying principles of existence, just by looking at the world from different viewpoints, first as a painter, then a sculptor, then a scientist, then an engineer. Maybe not those things in particular, but in any case, the multitudes of interests you find it necessary to follow in your life. Whether we explore many paths in our lives or dedicate ourselves to a singular ambition, we can do our best work when we are familiar with many different tools.

    Lesson Four – Commitment to life, commitment to mastery.

    The irascible genius who neglects the obligations of his daily life in order to achieve greatness is such a popular story in today’s world that it is practically a cliché. Stories of unfettered obsession and of surpassing one’s limitations excite the mind. In Leonardo’s case, his genius was certainly, at times, of the isolating type. But his story is not one of self-sacrifice for the sake of his work but a story of an extremely disciplined and curious man who did his best to muddle through life while entertaining his drive for mastery.

    Leonardo wrote in his notebook, “A life profitably employed affords a happy death.” He did not mean profitably employed as merely earning a lot of money throughout one’s life but rather being continuously engaged in work that is beneficial, ambitious, beautiful, and meaningful. At the same time as he was engaged in this work, Leonardo always struggled with his attention to detail and his desire to achieve perfection. This led him to leave many works incomplete, such as St. Jerome in the Desert or the Adoration of the Magi. His aim for perfection also led him to spend so long on commissions that payments were refused or fought over and entire artworks abandoned.

    Throughout his life, Leonardo seemed to struggle with a commitment to life and a commitment to mastery. At times, his commitment to perfection prevented him from fulfilling some of those aims that may have been extremely useful and meaningful. At other times, the need to be pragmatic and tactful may have denied him the pleasure of pursuing the perfection he envisioned, spurring him forward. I am sure many of us can relate to this paradox. The obligations and practicality of daily life have us dreaming of a far-off perfection. Our dreams of perfection prevent us from the meaningful work which we could cultivate right here in our daily life. It is a hard lesson that one must learn the hard way, again and again: to balance the commitment we make to life with the commitment we make to mastery.

    Lesson Five – The Magic Square; Collaboration and Individual Achievement.

    One of Leonardo’s ‘hobbies’ was to do mathematical exercises in his notebooks. There are some geometrical calculations that are ornate and useful, though there are some mathematicians that say that Leonardo did not necessarily provide anything new or valuable to the field of mathematics. It was simply another part of his endless curiosity and his exploration of the world in which he found himself.

    One particular mathematical exercise he played with over the years is called a ‘magic square’. These magic squares are grids of numbers that add up to the same value whether you are adding the columns, rows, or the main diagonals. (An example is provided in the image above). I do not think the symbolic and metaphorical quality of these exercises were lost on Leonardo, who enjoyed finding harmonies in a complex system comprised of individual parts.

    In fact, the artisan workshops of that age were very much like a magic square, in that collaboration between many individual artists created a harmony that far exceeded any particular individual’s talent. While the products of these workshops were collaborative efforts, it was also important that each individual express themselves exactly as they were, or else the ‘magic square’ would be ruined.

    There are many art pieces of magic squares in Europe that are engraved with the phrase “Whatever thou art, act well thy part.” Whatever you are, act well your part. Paired with this image of mathematical harmony, it is a powerful message about the individual being valued, developed, and attaining natural expression, all while collaborating with others in a harmonious way to create something larger than each of them.

    There are many extreme views that say that only collective realities exist, or only individuals exist, but they lose the nuance of humanity which Leonardo was well aware of and practiced every day; individual expression is just as much a part of humanity as is connection, communication, and harmony. Imagine if Leonardo’s talent was stifled in order to exalt the artists’ collective workshop. Imagine if Leonardo had never made these valuable connections, or never collaborated with other prominent artists of the time. In either case, we would have been denied the beautiful and transcendent works of a genius, of the archetypal Renaissance man.

    Conclusion

    After doing a deep dive into the facts of Leonardo’s life, I have come away with many valuable lessons. While this post is by no means intended as a biography of the man himself, I wanted to put down a handful of these lessons in good work (and goodwork!). For anyone who would like an actual biography of Leonardo, I would recommend reading Walter Isaacson’s ‘Leonardo Da Vinci’ as it is so thorough and thought-provoking as well as being an enjoyable read. If you are interested in hearing some of the man’s thoughts themselves, I would recommend checking out a book on his collected works, typically snippets taken from his many codices.

    As for me, I want to begin following my curiosity more, I want to dedicate myself to mastery and idealism, I want to embrace and cultivate ideas of the fantastical and purely creative imagination, I want to engage in meaningful and useful work each day, and find a workshop of likeminded artisans to share my passion with. For Leonardo!

  • The Problem with the Present

    The Problem with the Present

    It is that time of the year in the garden. The plant starts have all been transplanted, the seeds sprouted and everything looks… terrible. The garden is currently suffering in its early days. After transplanting, our tomatoes, cucumbers, and squash were all distressed and doing their best to recover. They are wilted most days in the sun, turning yellow as they reach their roots out for more nutrients, and the bugs just love to gorge themselves on the weak little leaves! Some animal came by and helped themselves to the tops of some of our tomato plants, so those are gone. As an added kicker, there is a bumper crop of weeds due to a lovely spring rainfall we have been having.

    The present is all there is. Yes, and that is sometimes the problem. How many different voices are out there, trying to remind us to live in the present or experience the moment?

    Buddha said “Don’t dwell on the past, don’t dream of the future, concentrate the mind on the present moment.” Albert Einstein said, “A happy man is too satisfied with the present to dwell too much on the future.” Thich Nhat Hanh said, “Only the present moment is real.” I love all these thoughts. The people who have expressed them were much more intelligent than I am. But whenever I heard this advice, or different versions of it, I always felt some discomfort in it. As if there were something more that this was missing, a little thorn in my mind that demanded to add its two cents to the popular sayings of mindfulness. I guess it would be something like: “The present is all there is… and sometimes that sucks!”

    I really want to labor the point that I love the practices of mindfulness and that I think living in the present moment is a habit we could all cultivate to improve our mental health and clarity. It is important to remind yourself that the past is past, that the future is not here and not within our control. Those are useful thoughts.

    Consider this hypothetical – your friend comes to you in despair and says they are going through one of the hardest times of their life. Everything they do seems to go nowhere, everywhere they turn feels like a dead end. Their daily life feels futile and unfulfilling and they have begun to feel quite lonely as a result. They turn to you for a word of wisdom. You say, “Don’t worry, this is it. This is all there is. Live in the moment!”

    In this particular moment, this thought is not useful. For someone going through the difficulties and pains of existence, it is precisely that the present moment is all there is that their suffering feels protracted and insurmountable.

    I am being somewhat dramatic to make a point. And I am definitely not comparing the difficulties of life with a few wilted tomato starts. These observations point in the same direction. The present is one piece of what we experience, whether we like it or not.

    Reality can be devastatingly unsatisfying at times. The urge for alternative pathways in life, the myths we tell ourselves about do-overs, the thought that it could all be different if we just change this or that element – these things are not going anywhere anytime soon. They are part and parcel to the regular woes of living, and we should probably learn to navigate them if we are to attain a peace that we can actually enjoy in the present. If an individual feels the present to be unsatisfying and painful, do we console them by saying that’s just how it is or do we tell them “The good news”: the fact that we can work toward a future that is more promising, more satisfying!

    Sure, there are pitfalls and mistakes to be made along the way. You may end up living entirely in the future and feel anxiety in that regard. You may accidentally cultivate an unpleasant attachment to the past. If you are not careful, you may arrive at your destination only to realize that your desires are self-perpetuating and will leave you unfulfilled no matter how much you achieve. These are all things we must consider as we make plans and work toward our ideals.

    Properly handling Past and Future is difficult work. It is dangerous. It is the sign of a mature person when they can walk through their memories without setting up camp. Or in building a plan for the future that can change how they act today in their habits and relationships. It takes courage, discipline, and not a small dose of humility.

    Driving comes with a lot of dangers and risks as well but we take the time to teach people how to do their best to get where they are going while paying attention to all the hazards of the road. It still doesn’t help some people – they’re insane and they’re all on i25.

    The past.

    When living in the present moment, it is quite common to stumble across a random memory you did not know was still floating around. At times, they are quite painful. Other times, they are more enjoyable than our present moment and we feel a sickness called nostalgia.

    Often, I will be working away when I am flooded by a sensation of memories that dislodge my very Being. I am inundated with details, old feelings, names and faces, all the old situations I thought I was done with. And I ask myself, “What do I do with all this information? What do I do with all these memories?” Memories aren’t grass stains, they don’t just wash out. Push them down, keep them locked up, they keep on appearing.

    I was in my garden the other day when one possible solution came to mind. Memory as a salve, memory as a tool.

    As we know, my garden is particularly disorganized and sickly looking right now. Looking out at this devastating sight, I remembered what the garden always looks like during this time of year. Hopeless, wilted, defeated. And then something happens in late June, early July. You kept watering, you kept weeding and all of a sudden everything bursts forward.

    In the present moment, when things look horrible and you think defeat is the only outcome, it may help you to search your past for other moments when things seemed bleakest.

    We also want to steer clear of romanticizing the past. Don’t look back and say, “it was better then.” Look back and ask, “what did that moment have that I can recreate now for the benefit of all?”

    Sometimes, memory may just be about cultivating simple pleasures. When I was 17, I loved the lilacs blossoming in spring. I always felt the urge to cut them and put them in a vase inside. I wanted to possess them and keep them. But I thought to myself how much deeper my experience of them would be if I simply committed them to memory. “I’m taking them with me right now,” I thought. The cut flowers would have faded inside a week but those lilacs will bloom forever in the light of my memory.

    The present.

    It can sometimes feel that people are overly mystical about the present. But there are, in my mind, just as many shortcomings to be had living in the present as in the past or future.

    Our estimates of the present can be just as inaccurate as predictions of the future. You would think we would be able to size up the present situation fairly well, since we are rational creatures and we have the advantage of living in the present moment – we are in it, rather than judging it piece by piece from a different era.

    In reality, we have a hard time analyzing our situation without involving our preconceived notions and biases. We can just as easily come to an incorrect conclusion about the present as we can in trying to make a prediction of the future.

    You may train yourself to live in the present moment but you still fall victim to making incorrect estimates of the opinions of others. You focus on things you cannot control in the moment, you focus on things that are none of your business in the moment, you use this information to make decisions in the moment that decide your habits and then your fate.

    With the present feeling somewhat unfulfilling occasionally, it is natural to look around to compare our situation to someone else’s. This would be a grave error. Not only does it lend itself to envy, it may cause much confusion and anxiety in regard to whether or not we are on the right path. When we compare our present to another’s, we might be comparing our day 1 to someone else’s 10 years of experience. We may become overwhelmed because we don’t “have it all” right now, when we could very well work towards getting what we want over the course of an entire life. You may be able to get everything you want, it just may not be all at once.

    The future.

    When we consider our memories and our perception of the present, what are we left with? The present is a little unsatisfying, memories are a little painful. Life is a bit unsatisfying and painful. So… now what? The mind turns toward the future.

    Looking to the future has gotten a bit of a bad reputation. It is commonly associated with anxiety, fear, and visions of apocalypse. But just like anything else, it can be useful when taken up by the right handle.

    There are going to be some things we know about the future. We know there are going to be hard times, though that probably isn’t very exciting to think about. Then again, knowing is somewhat comforting. There are going to be uncertainties and questions. There is going to be work.

    You will do everything you can, because that is all there is you can do. You will be you when you arrive but you may be something else afterwards.

    There are going to be different seasons of life, though you may not know what order they’re coming in. In nature, fall follows summer. In our lives, we do not know what follows.

    Marcus Aurelius said that we should not worry about the future because we will show up with the same weapons that currently arm us against the present. If you know you can endure pain now, then you know you can endure pain in the future with the same tools at your disposal.

    When you come across someone who has absolutely no plan for the future, it shows in the quality of their life. They don’t think about the consequences of their actions or the long-term effects of their present decisions. They say things like “we only live once” and “why not, there may not be a tomorrow!” but then tomorrow comes… and it keeps on coming along, one tomorrow after another. These people give themselves much more pain when they sacrifice the future for present gain or temporary pleasures.

    The world is full of people making decisions with little or no thought to future consequence. Agricultural practices that are focused on present production sacrifice a part of their future sustainability. They have cut themselves off from part of their potential because they were mystified by what they could do in the present moment, what they could get right now. Delayed gratification is a sign of maturity.

    “To plant a garden is to believe in the future.” Audrey Hepburn

    Some months ago, I was working with one of the worst coworkers I have ever experienced. He was rude, vulgar, had no sense of boundaries, did not have any work ethic, was constantly spewing his negative thoughts and opinions, and would never stop talking. The work was just as repetitive as he was. I was working nights during the winter and did not get a chance to see my fiancée very much, as we had opposite schedules. It was a difficult time.

    I remember on a particularly challenging night, I was close to losing my mind. I wanted to walk out of that place just to be rid of that discomfort. But I tried to breathe and I consoled myself by repeating the phrase, “You’re going to keep going. You’re going to get out of here.” It was at that moment I realized one could just as easily console themselves with the future as fret over it.

    If we never considered the future, we would never start anything worthwhile. We would look out at a dusty field and say, “I guess that’s it.” If we did not picture the harvest in our mind, we would not sow. Sure, it hurts to think about the things we do not have, sure it is painful and self-sacrificing to begin the long work we need to do in order to achieve our aims, but the mature person knows the future has more potential than the present as long as they keep showing up.

    Sustainable practices are about looking at what we do now and deciding how long we can keep it up for. Sacrificing the future for present gain is how we get exactly where we are now. Sacrificing a part of the present for the sake of the future is sustainable, is delayed gratification, is the tradition of great civilizations and communities.

    Conclusions

    Is this post still about gardening? The garden is a metaphor, it’s about life! I pull the carrots, and they teach me about economics. I plant tomatoes and I am learning the oldest lessons in psychology. It’s all there in the garden because it’s all connected. I am a metaphor farmer.

    So, what do we do with more than our fair share of past, present, and future? The key is to focus on what you can control. You can look into the future and make a practical savings plan because you can control how much you start to save now, today, this moment. You can plan projects, events, and achievements because these things involve you and the things you can do now, they involve your habits.

    You cannot control the past, but you can control what you tell yourself about it. Was it an embarrassing disaster or a learning experience? I would say we look at our memory as a bank of wealth that we have at our disposal. What has worked and what has not worked? For you and even for other people you know about, there is no limit to this wealth. We use this memory to help us accept the present. Not better than it is, not worse than it is. We must live here, so we must get used to it.

    Then, holding our memory in one hand and our present in the other, we can build a plan. Something we can work on, something we want to work on, as this is the kind of work that is day-in and day-out. The work of life does not stop. Jung said, “Adaptation does not happen once and for all.”

    Now your plans are dashed against fortune. It is harder than you thought. It takes longer than you thought. Yes, that is another thing we know for sure about the future, there will be many attempts. Then you take up the torch again and make another plan. Sow more seeds, plant more starts, keep watering.

    The present moment can sometimes be awful, that is true. It is for this reason that we must appreciate when it is not so awful. When it is pleasant going and we feel ourselves on our own paths and we have people in our lives that we want to share these things with, we must not make the mistake of not paying attention. After all, the present is all there is!

  • Chaos Gardening

    Chaos Gardening

    C – Choose and collect your plants. This is a fairly straightforward step. It doesn’t have to be a specific type, it doesn’t have to be native plants (although that would be cool). The first consideration that you should make is what you like and therefore what you want popping up in your garden. Explore different colors and different heights, different textures. Try a mix of perennials that come back year after year and annuals that you start each season. Try to line up blooming windows to keep something always blooming in your garden throughout the year.

    I started out gardening with an affinity towards vegetables and that was basically it. It wasn’t until later I started to appreciate annuals like marigolds because of what they did for my vegetable garden. After that, I started to explore perennials. I enjoyed them because I didn’t have to start them every year. They became a big part of celebrating spring and watching the garden come back to life after hard winters. When the sedum would start creeping back out of the soil or the yarrow’s green leaves first pressed their way past the mulch, it fills you with joy that the winter is ending and the garden is returning.

    Over the years, I have also collected the seed heads from any attractive flowers I find blooming in our neighborhood. We take walks down an alleyway nearby and it is filled with Feverfew and Flax. Pinching the seeds off, I spread them in my garden and wait for them to grow. The added benefit of collecting seeds from local plants is that you know they grow well in your area with minimum care.

    Feverfew, in the daisy family. We collected seeds this year and spread them in our garden.

    We are currently growing Yarrow, Echinacea, Sedum, Mint, Anise Hyssop, Salvia, Bachelor’s Button, Knautia, Lamb’s Ear and Black Eyed Susans in our container garden. Our Chamomile, Prairie Sunflower, and Borage are such aggressive self-seeders that they are almost like perennials – I hardly ever have to plant any new ones. I enjoy annuals like Aster, Marigold, and Red Clover. The clover is nice because it grows prolifically but does not crowd the other plants, keeping low and sending up little red flowers here and there during the early summer. If grown densely enough, it can act as a living mulch or groundcover to help retain more moisture.

    H – Host plants. Once I began to appreciate flowering perennials, I took an interest in choosing native plants to our area in order to attract local pollinators and beneficial insects. Looking online, I could find native perennials as well as a list of insects that use these plants as hosts. This means they use the plants during a significant portion of their lifecycle, not only for food. I began to plant native grasses, as well as hardy groundcovers – some without flowers and some with flowers.

    Praying mantis. There is a native variety and an introduced variety.

    Once I took an interest in pollinators and beneficial insects, my gardening style changed dramatically. I was no longer interested in vegetables alone, isolated from everything else. I was no longer interested in straight lines and rows or arrangements. This is perhaps the moment ‘chaos gardening’ took hold in me. I began to buy wildflower seeds and spread them in every nook and crevice I could find. This year we are beginning a Goodwork project in cultivating milkweed plants.

    Milkweed is the host plant and main food source of the monarch butterfly. The prairie sunflower that grows so aggressively in our area attracts the beautiful yellow goldfinch that pecks at the little sunflower seeds in the early mornings. Our grasses attract dragonflies. The chamomile is a favorite of the hoverflies and the bumblebees. This post is not about insects, though they’d be elated if your garden went native!

    Milkweed seeds collected in the fall. Milkweed requires a cold period before germination.

    A – Abandon lawns. This one may ruffle some feathers. I understand the utility of a manicured lawn and I understand there is no doing away with lawns completely. But if I can inspire someone to turn a portion of their labor-intensive yard into a chaos garden, host to half a dozen or more species of beneficial insects and wildlife, I would be glad.

    In talking to the adults of my life who must care for their lawn, either as required by an HOA or out of a sense of duty and order, I have found that lawns tend to be expensive nuisances. They tend to become patchy during periods of inconsistent care, they require regular mowing during the summer months which either costs time and effort or money in outsourcing this chore. Water isn’t cheap and a good portion of it is wasted on lawns due to evaporation or runoff. Products for fertilization or the killing of weeds can become costly – as well as killing the beneficial biology in both the soil and surrounding areas. Not to mention the various mechanical equipment requirements needed – lawnmower, aerator, de-thatcher etc.

    Why not save your back and your budget by switching all or a portion of your lawn to low-maintenance, low-tech chaos gardening methods? Maybe keep the front lawn for appearances and turn the back into a tapestry of colors and textures bursting with all sorts of characters. Spare your back, save some cash, replace your grass.

    Purple blooms and a little green alien visitor,

    O – Organized disorder. That is the name of the game. The more straight lines and clean areas, the less life a garden is going to support. Gardening is dirty, it can be downright disorganized and ugly at times. That does not mean it is an unhealthy garden. The chaos garden doesn’t have different areas for different types of plants. Old, decaying material is not cleaned up right away. That’s okay, more space for bugs to overwinter and food for worms as it breaks down. It is all part of the plan – maybe not your plan as the gardener, but the garden’s plan as a unified and healthy entity.

    Your chaotic garden should also suit your needs and interests, too –after all, you are the gardener and you should enjoy gardening. One should account for seating areas, paths for easy access to every part of your garden, and the occasional marker in order to remember what is growing where. I love it when I can walk people through my garden and rattle off the names of all the plants I have going. Not sure if they care but I like it! And when you have a chaotic garden, it sometimes helps to have a little signage here and there to identify the main players.

    S – Sprawl and Serendipity. Happy surprises. It brings such joy to see things start to thrive in your garden. You can feel a sense of pride that you have created such a fertile corner of the world, that things grow naturally and without much assistance. A sense of creativity pervades this practice – you almost feel like you were the one to create this world, or at least that you had a hand in it, and this makes you feel close to divine.

    Black eyed susans. They attracted a whole bunch of different insects!

    This sense of mastery and creation is also overshadowed, from time to time, by the many little surprises that take place in the garden which you know you had no hand in. It may be a ‘volunteer’ sprout that comes up unexpectedly in the corner. We get volunteer radishes occasionally, due to some neglect in previous years that allowed several radishes to set seeds. Or maybe it’s a bundle of insect eggs you find beneath a leaf. An earthworm, a ladybug, a praying mantis. We found a handful of baby toads in our garden one year, using our thai red chili plants as protective cover from the hungry birds. It always made our day to see them hopping from plant to plant as we watered.

    As your chaos garden begins to thrive, you may notice yourself collecting the seed heads and spreading seed haphazardly. You may take an unprecedented amount of cuttings that all begin to explode with life. Don’t worry, there is always room in the garden for more plants. The garden has a special way of expanding each year. Let its sprawl slowly take over your life.

    A bee on our Black eyed susans.

    John Muir noted that if you pulled something in Nature, you would see that it was attached to everything else. These happy surprises in the garden remind us that we are part of nature, too, and witnessing that fact each day can do wonders for your mood and outlook. Wander the garden with your hands clasped behind your back and your eyes calmly fixed on each plant as you pass by. Smile quietly and take it all in as you meander through. When you slow down, when you pay attention, you get to be part of some truly remarkable events. Events so small and so quick, it is almost as if they hadn’t happened. Yes that is a line from Watchmen, that doesn’t make it any less poignant.

    Anyway, here are some photos for your scrolling pleasure.

  • What is Goodwork?

    What is Goodwork?

    My grandfather and great grandfather working on their family farm.

    Work is how we reconcile ourselves to our worlds, our surroundings, and to each other. Work is a natural process that unfolds in people as well as in other aspects of nature throughout all of time.

    As such, we should probably deem it worthy of some respect and attention, right? Yet a Gallup pole shows that, along with dissatisfaction, workers also report high rates of disengagement and unhappiness.

    60% of people reported being emotionally detached at work and 19% as being miserable.

    50% of workers reported feeling stressed at their jobs on a daily basis, 41% as being worried, 22% as sad, and 18% angry. 33% reported feeling engaged.

    Something is amiss if so many people report being unsatisfied with their work lives. People typically have working lives that span a period of forty years – age 25 to age 65, roughly. For those of us who started working in our teen years, that window of time is even longer. Would anyone want to spend that time feeling disengaged and unhappy rather than being engaged with meaningful work and productive behavior? So where is the disconnect, and what do we do to remedy these issues?

    Goodwork is Natural

    There is a misunderstanding about work, stemming from the definition we use to categorize work in the human sphere of activity. But if we look at the natural world for examples of work, we find it as common as the work we are inclined to do as people. The beaver goes about cutting logs and making dams. It is their home, and it is fundamental to their nature as beavers. In order to create it they must do good work.

    This is the same as with the bird’s nest, the dung beetle’s dung, the dens of any number of forest critters. In order to connect themselves to their world, they each must do their work. Even the worm, the greatest little workman the world has ever known, creates a layer of soil fertile enough for the rest of life to function in abundance, and they do this work unassumingly beneath our feet, content to churn through the dirt in obscurity. The worm’s work is part of his existence, it is woven into the fiber of his being, and it builds the world which we stand on.

    Composting worms are introduced to their worm bin.

    “If a man is called to be a streetsweeper, he should sweep streets even as Michelangelo painted, as Beethoven composed music, as Shakespeare wrote poetry.” – Martin Luther King Jr.

    Frequently, I have heard the lament that “Humans are the only animals that have to work.” And while I understand the underlying sentiment and the frustration that goes along with it, I would say that all animals must work in order to live. It is only that the work of the animals is hardly recognizable to us as work because it is so engrained in their nature. When we see a bird collecting worms or making a nest, we do not say to ourselves, “Look at that robin, hard at work.”

    Our goodwork should resemble something like this. It should be so tightly woven into our nature that onlookers should be curious as to whether or not it is actually work at all. Our work should not be something we ‘go to’ but something that comes from us. I have never liked the term ‘work-life balance’ and would instead like to strive for ‘work-life integration’, in which my work and my life are harmoniously joined together rather than demanding portions of myself be doled out equally.

    Goodwork Involves the Whole Person

    Part of the frustration in the work that humans have come to do is that it has become highly specialized, fragmented, and noncreative. For example, I had a highly specialized job once packing medical materials. I stood on one spot by a conveyor belt and would place one alcohol swab in the plastic pack as it passed by my station. That is all I did for eight hours a day.

    By fragmented and noncreative, I simply mean that the work is separated from any satisfaction that could be earned from an end product. It does not satisfy our need for creativity because nothing ever comes to fruition under our watch in these deadend jobs, we only contribute our small part and then clock out.

    In an ideal goodwork, one would find a path toward personal growth and self development. This would be part of the process that Carl Jung called ‘individuation’, or becoming yourself. Our work reflects this pattern, and if we are allowed to be creative, and to follow our work to the satisfaction of its end result, we can more earnestly develop our unique purpose.

    Some specialization always takes place but it keeps in line with the development of skill, craft, and engagement rather than disengagement or fragmented roles. I was tempted to say ‘repetition’ as an aspect of highly specialized work but I find that goodwork can be equally repetitive, though this may occur in a way that is satisfying rather than demoralizing.

    Our jobs have also become much more sedentary as they have become more about information and processes that demand we be more cerebral. This has led to an unsurprising decline in health. Our bodies and minds are most healthy when they are deeply involved in movement and engagement.

    Digging new garden beds in a field taken over by weeds.

    We are at our best when we are kept active in body, mind, and soul. Finding our goodwork means finding something that contributes to our mental and physical health as we attend to our duties. When I am attending to my farm and garden chores, I am using the muscles of my legs, back, shoulders. I get good exercise hefting feed bags or digging garden beds. My mind is engaged in planning projects, schedules, and organizing resources to fulfill the needs of my customers. These are just simple examples but one can see how such work can be fulfilling and engaging rather than stifling or overly monotonous.

    Goodwork is Peaceful, Voluntary, and Contented

    In this way, goodwork does not resemble the modern ‘hustle culture’ that you see online. Hustle culture asks you to just grind and hustle no matter the idea, the method, or the outcome. This kind of senseless frenzy may sound appealing at first but it is soon found to be exhausting, self-defeating, and empty. If you do not care what you are hustling for, what will you care when you achieve it? Don’t get me wrong, I believe in working hard, in self-discipline, and pursuing and achieving goals. But the way of the hustle is typically smoke-in-mirrors, empty promises, and multi-level marketing schemes that sell a dream rather than provide tangible value.

    Goodwork, then, sets itself apart from hustle philosophies and aligns itself more with conscientious, consistent work that builds upon itself until it compounds into something valuable and sustainable, providing meaningful work and wealth for generations rather than a flash in the pan windfall that the grind promises.

    Those involved in pursuing their goodwork are able to look their customers in the eye when it comes to upholding quality and consistency and these people often want to engage with their client base or community in long term relationships. Steady gain paired with consistent quality, all made possible by the principles outlined here, mean strong and resilient businesses and communities founded on mutual trust.

    When I say peaceful, I mean goodwork lacks much of the self-imposed stress that follows from meaningless grind and hustle culture allure. When I say voluntary, I mean customers know exactly what they are getting and from whom they are getting it, and the producers know exactly what they are producing and go to great lengths to be the best to offer their product. When I say contented, I do not mean complacent. I mean that the work is not filled with a desperate dash for validation or recognition but is allowed to unfold with the dedication necessary for a long-lasting enterprise worthy of respect. If you have aspirations of becoming the biggest, you may not be the best when you get there. If you aspire to be the best, you may become bigger than you ever thought possible. When you get there you will be able to stand by your systems with pride and confidence.

    Goodwork is About Connection

    As someone who has worked in many different roles and in different trades, I believe that our work is important and can be approached in a positive and healthy way, regardless of what we may be led to believe. I want to share my work with the world and I want the world to share its work with me. If I could be so bold, I would love to help others find their goodwork and help them to put their corner of the universe in order.

    “No matter how isolated you are and how lonely you feel, if you do your work truly and conscientiously, unknown friends will come and seek you.” – Carl Jung

    Like nodes in a network, we connect and spread the information we need to grow in every way. The information I seek to discuss and share through this medium is not new or unique but it is my duty to pass along all useful experience to my network.

    My goodwork is Goodwork. Through this blog and other written works going forward, I want to discuss relationships with work, wealth, and nature. I am not an expert in any of these areas. These writings are about musings, discussion, and progress. Perhaps more than its fair share of daydreaming. I draw on the wisdom and practicality of dozens, if not hundreds, of people that came before me and are much more articulate and qualified than I am. The areas I enjoy exploring – gardening, psychology, soil science, history, economics, bugs, personal finance – have been around much longer than I have. I have no illusions of adding any remarkable insights into these things but wish to provide a field guide in order to explore them more easily. I want to synthesize the widespread information that others have made the effort to pass along. I hope I can present this information in a way that each person finds something relevant to themselves and their life’s journey.

  • Good Work Wastes Not

    Good Work Wastes Not

    Composting worms hard at work after a long winter.

    Poop is king. This may make me sound insane but once you get involved in farming and gardening, you really learn to love poop. Big ol’ piles of manure are like gold to me now. I fancy myself a collector of poop, a veritable poop connoisseur, if you will. Right now, I am actively collecting chicken poop as well as worm poop for amending the soil in our garden. Recently, I traded three dozen eggs for a trailer full of composted horse manure.

    Gardeners and farmers are not really in the business of growing plants or animals but in growing soil. From the soil comes all the abundance we are looking for so we must look to growing the highest quality soil we can if we are to accomplish our aims. Poop is the way.

    Okay, I’ll stop saying poop so much. Let’s call it “waste.” But what is waste, and how do we classify it as such when looking at the inputs and outputs of a system? Other than manure, what other types of “waste” can be made use of? Is the waste really waste if we can find some value in it?

    Let’s take a look at common waste streams as an example. In the U.S., it is estimated that 120-130 billion pounds of food goes to waste per year. From consumer and retail sources, this waste goes directly into landfills. There are a number of reasons for this food to be considered waste – it sits around too long and falls outside of its ‘best consumed by’ lifespan, it is post-consumption material that people would not consider worth saving, or it is deemed unacceptable for consumption by producers, wholesalers, and retailers and must be disposed of. No matter the reason, the core principle of this waste stream is: it falls outside of the circle of value to people. It is not considered as having value to people so it is not considered as having value, period.

    One of our garden beds, amended with composted horse manure we traded for eggs.

    The typical laying hen may eat approximately 1 to 2 pounds of scraps per week. Mine may eat much more than that, they are like little pigs with wings! Composting worms may eat approximately half their weight in scraps per day. Black soldier flies, another popular feeder insect, can eat about twice their body weight per day as larvae. And what are these critters eating? Food “waste” that humans have considered inedible.

    All three of the above-mentioned critters can eat fruit peels and cores, rotten and spoiled vegetables and post-process vegetable scraps. The chickens can typically pick through the leftovers of an old meal for the tasty morsels they really love, leaving the things they don’t like for the compost heap. Worms can eat coffee grounds and composted manure, as well. Black soldier flies eat ANYTHING you throw at them other than carbonaceous material (paper, cardboard, wood bedding, etc.)

    This means our flock of forty chickens can eat between two and four thousand pounds of food scraps per year. Our worm bins can process about the same amount of food scraps per year, depending on how their numbers fluctuate throughout the warm and cold seasons. The black soldier fly system is in its infancy but as it begins to rival the scale of our worm bins, it will consume roughly the same amount as the chickens and compost worms. That means about six thousand pounds of food scraps – material that nobody wants, material that people are paying to take to a hole in the ground – are turned into valuable resources. Feeder insects and farm-fresh eggs. This is the closest I’ve ever come to getting “something for nothing.”

    These old shoes were covered in plenty of poop! And my pants, and shirts and… all of it, really.

    And then we return to poop. I know, I have to say poop a bunch more. We got rid of the food scraps by putting it through these livestock and insect systems but what do we do now with all this s**t ?! Remember how I mentioned the farmer and gardener being a grower of soil? The worm poop, the soldier fly poop, and the chicken poop all make fantastic composted manure material that we can use for growing the soil. Anything they can’t eat is processed in a compost pile by billions of microbes. It’s almost as if this system was developed over millennia as a means of managing a multitude of waste materials created by diverse groups of flora and fauna.

    In nature, there is no such thing as waste. Every output created by one system is picked up by another system and used as fuel. Flocks of birds follow behind roving herds of ungulates, picking through their manure for fly larvae. The worms eat whatever is left over of the grass nobody munched on and the droppings they left behind. The soil keeps growing thicker and more fertile year after year. It is a closed system.

    It is only when we consider the human system in isolation to other systems that we get waste streams we don’t know what to do with. If we consider something without value, then it must have no value. But many people in various fields, driven by the desire to take advantage of these unappreciated and underappreciated materials, have brought them back into the fold of the human system. The more we do this, mimicking nature’s methods of “zero-waste”, the more value we can derive from human systems without creating resource mismanagement and untenable waste streams. What would a zero-waste world look like? What systems could create this, and what incentives would drive us to create the necessary processes? How would it reform the systems we have come to take for granted, and how would the institutions and systems of humanity be changed in order to achieve this level of organization?

    Many might think of business and waste as going hand-in-hand. Businesses create waste. Perhaps businesses are thought of as wasteful, in general. Here is where my experience in “lean manufacturing” comes into play. In the world of manufacturing, the old ways are being seen as ineffectual, unsafe, and downright inefficient. Made manifest in the principles put down by The Toyota Way, the philosophy behind manufacturing has changed in order to both respect the individual person and to continuously improve systems to lower the levels of waste present. Why? Because respected individuals are much more productive and lower waste means higher profitability.

    I would highly recommend looking into this philosophy and the systems associated with it. I may write more on these topics later, as well, as I feel they align with several principles inherent in the tenets of goodwork.

    Whenever I have need of visiting a landfill, I am somewhat overwhelmed and disheartened. They are feats of engineering and problem-solving, to be sure, but the implications of the systems that must produce these as a necessary tool are staggering. The amount of trash creates an image of post-apocalyptic wastelands. How nice it would be if we developed systems to render these pockets of sequestered garbage unnecessary. I am also not so naïve as to think that this will happen anytime soon. But we focus on what we can control and we make continuous improvement. If each family owned half a dozen chickens and a worm bin, that would be a great start! If neighborhood compost heaps became the norm alongside their community garden counterparts, even better. One step towards a happier, healthier world.

    Coming down from my soapbox daydreaming, I return to our daily work that we must do — our goodwork. I can talk about getting rid of XYZ waste stream and having ourselves a local food and gardening frenzy all day but what really matters is how this relates to the work we are doing now, today. Is there a waste stream in your work that you find inconvenient, unsightly, or high cost? Is there a waste stream in your personal life that may be draining valuable time, energy, or money? We take advantage of our food waste in order to feed our chickens, insects, and gardens, but maybe you take advantage of yours to cut down on expenses, save some time that you could spend with your loved ones, or give you more energy throughout the day to tackle the tasks of daily life.

    Whatever you find in your journey towards a more efficient, fulfilling life, I hope you keep going, keep getting better, and keep doing your goodwork.

  • Abundance is Natural

    Lessons from My Chickens Series

    When we started gardening, we harvested maybe two or three pounds of produce our first year. We were so proud of our shriveled, little radishes and our fistful of basil. Last year, we managed to produce in excess of three hundred pounds of produce as well as collected thousands of eggs from our chickens. We could not believe how simple it had been. I won’t say easy because, at times, it was some of the most tedious and grueling work I could have chosen to do. But after caring for the chickens into their adulthood, the eggs just kept on coming! Day after day after day, the chickens did their goodwork and laid egg after egg. In the later part of the summer when most of the vegetables were ready to harvest, we were drowning in good, quality food we had grown ourselves. It felt like printing our own money. We realized that this should not have been surprising at all. Nature is abundant and abundance is natural.

    I think there is a tendency for us to look at our work from the standpoint of pure effort. I built this house, I grew this food, I fixed this motor, I achieved this, I made that. When it comes to gardening and other pursuits that are more intimately related to nature, you may eventually realize something. That you never really grow anything.

    That may sound strange, but it is true. I don’t grow my tomatoes. The tomato plants grow themselves. I can’t grow squash or basil or peppers, only the plants know how to do that. I may put them in the ground and water them occasionally but the plant knows what it needs to do and does it even without my supervision. It is the same with the chickens. I may bring them feed but they are the ones turning their feed into eggs. I come along and collect when it’s time.

    Nature is inherently abundant. We simply arrange things to allow for nature to do what nature does best, which is produce things in abundance.

    This flies in the face of some preconceived notions I had about living this life. I thought the effort I was putting in was translating into the things I received. When I stopped trying so hard, things kept going on producing without me. It didn’t have to be about struggle, effort, and exertion. I still worked hard and was diligent about completing my part in the process but I didn’t have to exhaust myself in trying to achieve these things. I set the stage and then let nature do its thing. I think our nature works along the same lines.

    By our nature, I simply mean becoming whatever you are and acting this process out every day. I think we have all been around people who are not doing the thing they were made for. They are frustrated and angry, which are surface level signs that they are most likely depressed and filled with the anxiety of something that has not been allowed to become itself. We have met with the mechanic who doesn’t want to be a mechanic. A striking difference between them and the mechanic who actually wants to be a mechanic, wouldn’t you agree? In the first case, they are annoyed to the point of rage by any obstacle or setback, they are short and impolite with their coworkers and customers, and they treat their tools and surroundings with disdain and contempt. Why? Because they do not want to be there, and every part of their daily reality reminds them of that.

    To the person who is naturally a mechanic, a setback is just that and nothing else. Something to get through and get over. But to the person who is already at the edge of their limits, engaged in something they would rather not do, any inconvenience becomes a reminder of their underlying disappointment.

    We each have a nature that cannot be denied. It can be worked with, improved, built upon, and developed but when an individual denies their nature they are in for a world of hurt. The introvert is not going to naturally be inclined to public speaking, an extrovert outdoorsman is not going to be inclined to solitary work in a dimly lit cubicle. That would be like trying to milk a chicken or pull eggs off a tomato plant. If we align ourselves with our nature and with the limits and properties of nature in general, we can achieve great things.

    When things are aligned with nature. then productivity becomes a pleasant process. In the garden, plants that are healthy, happy, and allowed to fully express their nature provide in abundance. I have never seen a tomato plant harassed into abundance, or a chicken starved into increased production. This is why every aspect must be respected in due course. Natural things are productive, and productivity is natural.

    It may not be as obvious in natural settings that there are exchanges being made and mutually beneficial situations being sought out but it is quite common to see these kinds of cost/benefit relationships cropping up in the natural world. They may not use money and factories but make no mistake, plants and animals profit from different resources that are available at different times and they make the use of these benefits in order to grow, adapt, and overcome the challenges of their unique situation.

    Someone’s goodwork may be making shoes, welding, carpentry, teaching, accounting, raising children, cutting hair, sweeping streets, stirring a pot of soup. I believe all work has in it a certain sacred duty that the individual can be a part of and be proud of. We are, each of us, putting in order our little corner of the universe.

    Finding our goodwork means finding positive relationships with work, with wealth, and with nature. Building a community that believes in the benefits, nuance, and the potential of doing good work. Opening discussions as to how we will improve our work going forward, how we will build a world we want to live in and not one we just put up with. This is what Goodwork is about.

    I wanted to share this idea in case there were potential farmers or gardeners who were dissuaded from this pursuit by the thought that the workload would slowly kill them. It is also applicable to anyone who wishes to pursue their own goodwork and fears the immensity of the tasks ahead of them. Look to your nature, and to Nature in general. Nature does almost all the work we claim to do and does it silently, at that. It demands no attention and achieves all its ends.

    “Nature does not hurry and yet everything is accomplished.” – Lao Tzu